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  • From: Isaac Fried <if AT math.bu.edu>
  • To: "<michaelabernat9001 AT sbcglobal.net>" <michaelabernat9001 AT sbcglobal.net>
  • Cc: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] verb forms - Isaiah 56:6-7 was dying you shall die
  • Date: Mon, 16 Apr 2007 19:18:20 -0400

Michael,

This is how I see it. QATAL as a stand-alone is a mere root with two A-sounds added to make it pronounceable. It bears no reference to a person or to time. QATAL becomes an act (verb) only when we come to think of it as being caused by an agent or actor. Since the Hebrew root describes a material state, we naturally think of the verb QATAL as a fait accompli, or a past deed.

The statement QATALTI is essentially the mere combination QATAL-ATI, where ATI is an obsolete form of ANI, 'I', corresponding to ATA, 'you'. This is so obvious that even such a cautious conservative as Gesenius agrees with it (see GKC Section 44, page 119). Gramaticalization assigned this form, of a root plus a post- positioned personal pronoun, to represent a past action, while it assigned YI-QTAL = HI-QTAL, with a pre-positioned pronoun, to represent a future action.

Gramaticalization may be circumvented with such time markers as yesterday, today, tomorrow, but we, clumsy mumbling mortals, are taught to be careful and strictly adhere to the rules, lest we muddle a practical message. Spoken Hebrew is now fully grammaticalized for the intent of having a precisely formulated, unambiguous, well defined and homogeneous language of clearly delineated time frames, as is required of a language used in practical settings, and needing instantaneous reception and ready understanding. Nowadays every Hebrew schoolboy is exhorted to speak strictly in accordance with his paradigm tables compiled and provided for every verb and noun.

But the Hebrew bible does not speak by the tables. The LO YADATI of Genesis 4:9 is a reversion to the indefinite, timeless, "no know I" of YADATI = YADA-ATI, of the root YD(, 'know', and the personal pronoun ATI = ANI. It is only contextually that we understand that Cain means "I don't know", and not "I did not know", by dint of our understanding that knowledge is usually embedded in the mind for a long time. You are right in implying that had he said LO RACAXTI = RACAX-ATI, "no kill I" we would know to refer it to a past deed. This is the miracle of human intelligence.

But it is not always so clear cut (and this is why we need grammar teachers and the Writing 101 prerequisite course). Take for instance Exodus 21:5 AHABTI ET ADONI ET ISHTI VeET BANAY, "I love my master, my wife, and my children". Here AHABTI=AHAB+ATI is actually ambiguous, as love may ebb and flow. Yet by dint of a deeper hunch we will to understand it as meaning 'I loved, I am loving, I will ever love". Relying on such healthy intuition is what allows the bible to break the mold of symmetry and formality and use the minimal form of AHABTI, 'love I' (but there is also AHABATI, 'my love') for the ever ongoing act of AHB. A present-day father would certainly use instead the grammatically "correct" active participle ANI OHEB.

Still, Gesenius is missing yet another fundamentally obvious (to me) aspect of the Hebrew language, the other obvious fact that the 'O' in YI-QTOL is a second personal pronoun, the universal HU = HI, referring to the receiver of the action. Thus (his own examples): YI- QCOR = HI-QC-HU-R 'he (HI) cut (short) him (HU), he will cut something' (transitive), but YI-QCAR = HI-QCAR ' he short, he will be short' (intransitive). In YIZBLENYI = HI-ZBL-HI-ANI of Genesis 30:20, the second personal pronoun is pushed forward and a third one, namely ANI, 'I', for the speaker is added.

Isaac Fried, Boston University

On Apr 12, 2007, at 4:03 PM, <michaelabernat9001 AT sbcglobal.net> <michaelabernat9001 AT sbcglobal.net> wrote:
[cut]
Gen 4:9.
And the LORD said unto Cain: 'Where is Abel thy brother?' And he said: 'I
KNOW not; am I my brother's keeper?'

Sincerely

Michael Abernathy
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