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Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
- From: "Arnaud Fournet" <fournet.arnaud AT wanadoo.fr>
- To: <JimStinehart AT aol.com>, <George.Athas AT moore.edu.au>, <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
- Date: Tue, 20 Jul 2010 21:53:41 +0200
----- Original Message ----- From: JimStinehart AT aol.com
To: fournet.arnaud AT wanadoo.fr ; George.Athas AT moore.edu.au ; b-hebrew AT lists.ibiblio.org
Sent: Tuesday, July 20, 2010 8:31 PM
Subject: Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
Dr. Arnaud Fournet:
Although you know Hurrian well, you don’t seem to realize that the pointing of vowel sounds that is found in many Hebrew Bibles was added by the Masoretes in the Middle Ages. Though the Masoretes may well have gotten most of the pronunciations of Biblical Hebrew common words more or less right (a subject much debated on the b-hebrew list), there is absolutely no way that the Masoretes, or any other human beings in the Middle Ages, would have had the foggiest idea of the actual pronunciations of proper names in long-extinct non-Semitic languages like Hurrian or Hittite from the Late Bronze Age. So the medieval pointing 2,000 years after the fact is of no value whatsoever in examining the names and titles at Genesis 14: 1-2.
***
I'm afraid I disagree here.
I see no reason why Masoretes people would add vowels at random.
They did add vowels and we may suppose they did so according to what they believed was the most adequate way.
Even though I am very much agnostic as regards God, gods, religion(s) and so forth, I tend to think that people who take these issues seriously do not follow at-random or ad-libitum paths.
They added vowels and they did so in a way that cannot be dismissed or scoffed at.
They did add vowels and that situation must be looked at and considered with care.
And in that case what they did is not very coherent with your approach so I would tend toward the position that your approach is troublesome.
A.
***
1. You wrote: “Apart from history or History, is there some numerical symbolism hidden in the 4 to 5 equation?”
No. Historically, the Great Syrian War in western Syria featured a coalition of 4 attacking rulers, led by mighty Hittite King Suppiluliuma, who destroyed a league of 5 rebellious Hurrian princelings. There is no numerical symbolism here.
2. You wrote, in response to my statement that ‘The first three letters of the name “Chedorlaomer” are KDR.’: This looks like firm ground, if we take letter to mean consonant.”
There’s nothing there but the letters in the received text, all of which at the beginning of the name “Chedorlaomer” are true consonants. The medieval pointing of vowel sounds for the names and titles at Genesis 14: 1-2 has no evidentiary value whatsoever, one way or the other.
***
What evidence do you have that "medieval" vowels have no value as evidence?
To be frank, I'm ready to think that these vowels are all the more valuable as they are just what they are.
What is the hidden agenda of these vowels?
What are the reasons to think the "medieval" vowels are fancy?
A.
***
3. You wrote, in response to my assertion that ‘“Chedorlaomer” may be a
nasty nickname that is a Ugaritic curse: kdr + l + (mr, being three
well-attested words in Ugaritic that work nicely as a Ugaritic curse’: What would that curse be and mean in that language? I'm sorry but I don't speak fluent Ugaritic, you know.”
Kdr means “a sacred religious vessel” in Ugaritic. L is both a preposition in Ugaritic, and an intensifier, that can mean “indeed...into”, and when paired with (mr, which means “dust, ashes, or excrement” in Ugaritic, the phrase l (mr can mean: “indeed fell into excrement”. So the king of Ugarit is said, in this highly pejorative nickname, to have allowed “a sacred religious vessel to indeed fall into excrement”. The meaning is that the former independence of Syria, and perhaps in the near future of Lebanon and the Hebrews’ beloved Canaan as well, being “a sacred religious vessel’, has now “fallen into excrement”, that is, has been forfeited by Ugarit to the Hittites. Ugarit King Niqmaddu II sold out Ugarit to the mighty Hittites, and Ugarit was never independent again, but rather was forevermore a docile Hittite vassal state.
***
I'm not sure I really understand the reasoning.
A.
***
4. You wrote: “It strikes me as a huge claim that Ugarit could instigate a war.
This place looks like a commercial harbor where about 10 to 15 different
languages are attested in about all writing systems of Planet Earth except
Chinese and Mayan (so far and as far as I know). Commerce is the contrary of war. You never kill your clients and neighbors in general. Kind of rule #1 for commerce.”
Because of its great commercial wealth, Ugarit was the golden goose that all the great powers coveted. Here is the standard account of what Ugarit did in the mid-14th century BCE when it was being raided by 5 Hurrian princeling neighbors from the Orontes River Valley: “Finally the conspirators took action: Ituraddu of Mukishe, Addu-Nirari of Nukhashshe, and Aki-teshup of Niya formed an ad hoc league [along with Qatna and Tunip], renounced their vassalage to Khatte [being five rebellious princelings as to the Hittites under Suppiluliuma], and [unsuccessfully] attempted to force Niqmaddu II of Ugarit to join them, on pain of invasion. But now came the unexpected. Niqmaddu [of Ugarit]…made a volte-face and appealed, not to Pharaoh, but to the Hittite king to extricate him from this dilemma. Suppiluliumas was not slow to seize the opportunity”. Donald B. Redford, “Egypt, Canaan and Israel in Ancient Times” (1992), at p. 175. The mighty Hittite king operated with three regional allies, making a coalition of 4 attacking rulers, who soon crushed the league of 5 rebellious Hurrian prlincelings. The Great Syrian War in western Syria was on!
***
Hm!?
So what is the connection with Ugarit(ic)?
A.
***
5. You wrote: “How do you account for -u- in t-u-d- but -i- in t-i-d?”
That’s the medieval pointing of the Masoretes in the Middle Ages again. It has no evidentiary value regarding names and titles at Genesis 14: 1-2. All that’s there in the received text is TD(L. There’s no U, and no I, with the I being a guess from the common era.
***
I disagree.
Even though this pointing is "medieval" as you say, it does not mean it is irrelevant for past and previous stages.
I tend to think that some features have an incredible potential to withstand the passage of time.
Logically these people have been reciting ever and ever the same phrases from the very "beginning", as far as "beginning" means something.
I'm ready to agree that their most recent rendition of their recitations is a relevant indication of their "initial" recitation.
A.
****
6. You wrote: “How does this idea work with the -o- in Ari-o-ch? I can see no -o- in arawaka or eriwika!?”
That’s the irrelevant medieval pointing of the Masoretes in the Middle Ages again. The vav/W in )RYWK is a Hurrian W as a true consonant. There is no o.
***
I disagree with the way you dismiss the "medieval pointing of the Masoretes".
This is evidence and data standing for "something".
It's not "nothing" as you say. It must be "something". Now I'm ready to agree that it's not obvious what that "something" really is, but it's not "nothing".
Best
Arnaud Fournet
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
, (continued)
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Tory Thorpe, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
George Athas, 07/20/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Tory Thorpe, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/20/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, George Athas, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
George Athas, 07/20/2010
- [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Uri Hurwitz, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
JimStinehart, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/20/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, K Randolph, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
JimStinehart, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
James Christian, 07/23/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Yigal Levin, 07/24/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/24/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Will Parsons, 07/25/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Arnaud Fournet, 07/26/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Will Parsons, 07/25/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Will Parsons, 07/25/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Will Parsons, 07/25/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Kevin Riley, 07/25/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Will Parsons, 07/26/2010
- Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30, Arnaud Fournet, 07/26/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/24/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Yigal Levin, 07/24/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
James Christian, 07/23/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Arnaud Fournet, 07/20/2010
-
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30,
Tory Thorpe, 07/20/2010
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