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  • From: Uri Hurwitz <uhurwitz AT yahoo.com>
  • To: Jack Kilmon <jkilmon AT historian.net>
  • Cc: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] logograms--an ode to Hebrew
  • Date: Fri, 24 Dec 2004 08:34:05 -0800 (PST)



Jack Kilmon <jkilmon AT historian.net> wrote inter alia:

..."The existing
evidence and lack of evidence strongly suggests Moses and the Exodus as a
pious fiction, or at most a gross exaggeration, constructed in the 8th-7th
centuries BCE (IMO, under Josiah) to give "history" to the group. "....

Yes, this is point of view is fashionable in some circles, e.g.
Finkelstein. But I don't think that opposoite views, especially if held by
established egyptologists like Kitchen and Hoffmeier can be dismissed so
easily, without a point by popint refutation of their arguments.
In my opinion these early periods in Israel's period, as reflected in
biblical narratives should be taken seriously , but only as an Outline
History, or what is called in German Rahmen Geschichte, or proto-history by
A. Malamat.

Season's Greetings, and, as you sometimes say, Shlama

Uri


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Date: Fri, 24 Dec 2004 08:34:26 -0800 (PST)
From: Uri Hurwitz <uhurwitz AT yahoo.com>
Subject: Re: [b-hebrew] logograms--an ode to Hebrew
To: Jack Kilmon <jkilmon AT historian.net>
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Jack Kilmon <jkilmon AT historian.net> wrote inter alia:

..."The existing
evidence and lack of evidence strongly suggests Moses and the Exodus as a
pious fiction, or at most a gross exaggeration, constructed in the 8th-7th
centuries BCE (IMO, under Josiah) to give "history" to the group. "....

Yes, this is point of view is fashionable in some circles, e.g.
Finkelstein. But I don't think that opposoite views, especially if held by
established egyptologists like Kitchen and Hoffmeier can be dismissed so
easily, without a point by popint refutation of their arguments.
In my opinion these early periods in Israel's period, as reflected in
biblical narratives should be taken seriously , but only as an Outline
History, or what is called in German Rahmen Geschichte, or proto-history by
A. Malamat.

Season's Greetings, and, as you sometimes say, Shlama

Uri


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>From jwest AT highland.net Fri Dec 24 11:35:28 2004
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Date: Fri, 24 Dec 2004 11:35:08 -0500
From: Jim West <jwest AT highland.net>
Subject: Re: [b-hebrew] logograms--an ode to Hebrew
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At 11:02 AM 12/24/2004, you wrote:

>Chapter 1 verse 1: LI$:LOMOH, commonly understood as "by Solomon",
>although I suppose it could mean "for Solomon".

Or to solomon- as a dedicatory note. Which is how it probably should be
taken. Chris has already pointed this out.


>Chapter 1 verse 1: QOHELET B.EN-D.FWID, and then verse 12 HFYIYTIY MELEK:
>etc. Only one son of David was king of Israel, that is Solomon. This is
>surely some kind of authorship claim, whether you believe it to be true or
>not.

What does "ben" mean? Are you suggesting it must always mean "son"?

Jim


++++++++++++++++++++
Jim West, ThD
Adjunct Professor of Biblical Studies
Quartz Hill School of Theology

http://web.infoave.net/~jwest Biblical Studies Resources
http://biblical-studies.blogspot.com Biblical Theology Weblog







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