b-hebrew AT lists.ibiblio.org
Subject: Biblical Hebrew Forum
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- From: Brak <Brak AT neo.rr.com>
- To: Yitzhak Sapir <yitzhaksapir AT gmail.com>
- Cc: "b-hebrew AT lists.ibiblio.org Hebrew" <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] Any meaning to the Dagesh?
- Date: Thu, 26 Feb 2009 21:10:13 -0500
Yitzhak Sapir wrote:
On Thu, Feb 26, 2009 at 9:09 PM, Brakwrote:Nope - still don't. lol
Since I'm sure we've run through the guard interrogative/definite articleYeah - I had no idea what that (the queen/king comment) meant. lol :)
example quite a bit, and since my example of the queen and her king
seems to have lost something in the translation, I figured some more
examples might be useful:
I hope you understand it now.
The second word has a patah that the first doesn't.qivcu "gather them!" 1 Sam 7:5Vowel signs are different.
qibbacu "they gathered" Joel 2:6
Huh?
The second word has a patah that the first doesn't.xizqu "be strong!" Deut 31:6Vowel signs are different.
xizzaqu "they strengthened" Jer 5:3
Huh??
(Just add additional question marks to theJust add additonal "The second word has a [insert vowel sign] that the first doesn't." to them. lol
"Huh" in the following examples).
I tried. Oh my did I try. lolis18:5,9 <NIC.FH> - Common Noun, Feminine Plural of <NIC.FH>
gn40:10,7 <NIC./FH.> - Common Noun, Masculine Singular of <N"C> / Suffix:3rd
Person Feminine Singular
In this example you were half way there - they two words are identical
graphically except for a variation in the dagesh marks. But they have
different morpheme breaks. The first is just one morpheme, but the second is
two - a "base" and a suffix. So this example doesn't apply to my question.
I wouldn't know. You never answered my questions allowing me to
understand what you want.
Again: The second word has a patah that the first doesn't.middavar "over the words of" 2 Sam 19:44Vowel signs are different.
midbar "desert" Ex 19:1
Huh again...
The Bible I am using is the WLC.There even appears one case where a dagesh qal appears phonemic:nu4:23,13 and nu8:24,10 <LI/C:BO)> - Preposition / Qal Common of <CB)>
licvo "to be on duty" Nu 4:23, Num 8:24
licbo "to fight against" Is 31:4
However, [b] and [v] are already known to be phonemic in Tiberian
Hebrew. In fact, in the above example, perhaps Num 4:23, 8:24 are
derived from the Qal of cwy but have come to be spelled as lcb)
because the Qal is so rare. If this is the case, it might suggest
the w > v shift in Israel was very early.
is31:4,27 <LI/C:B.O)> - Preposition / Qal Common of <CB)>
This one meets all the criteria except for a major one- they all mean the
same thing.
Where are you getting the translation variation from?
Where are you getting your Bible from? Really, you are complaining the
vocalization is not the same but in the first example up above, it is exact.
Even the cantillation mark is the same. I am using here the Breuer Bible
which marks deviations in the Aleppo and Leningrad codices and it doesn't
mark any for the above verse! Maybe your Bible marks a schewa na with a
hataf but then that is not in the manuscript. (I would verify it against the
WLC online Tanach right now, but it's not loading).
The words are the same as you said - but they have the same meaning as well. I am asking for words with different meaning. You stated however that these words have different meaning. So I am asking what your source is for the difference in meaning.
In any case, the translation here is based on HALOT. Have you consideredAccording to the morpheme data in BibleWorks (which is based on the WLC MORPH) they are the same.
reading these verses? I think even a basic reading shows that the ideas are
conceptually rather different: In Num. the people are coming to work and in
Isaiah God is going to fight.
They are both Preposition / Qal Common of <CB)>. And yes I looked up every text you gave.
I know the people at Mechon Mamre. In fact I helped to clean up the errors/typos in their Mishnah and Talmud texts. They can only claim copyright on the texts that they have changed. For example in the Mishnah and Talmud they updated the language to a more modern form of Hebrew - hence they can copyright it. But the older versions of the texts which were just transcriptions are copyright free - as they can not legal impose any on it. this is all straight from their mouth.Note: None of the above information may be used in commerciallol - You can't copyright information. :)
projects of any kind, including (but not limited to) translations
and/or websites that charge a fee for entering or using parts of
that website.
Well, I don't really intend to go into a long argument on this.
Just don't go and use the examples I'm giving you in commercial works.
The above was not information that was easy to come by. I got it using
a computer program that I wrote, using html files from Mechon Mamre.
Mechon Mamre copyrights the work and effort placed into encoding the
Bible and their verification of it on the computer. You can look at their
copyright notice here: http://mechon-mamre.org/
Anyway, I am providing you the results of this effort on the understanding
that you would not make commercial use of it and that if you do, you agree
to fully compensate me for my work on my own terms, and also for you to
comply with whatever expectations the people at Mechon Mamre will request.
But none of this should concern you unless you were asking us to do the
work from which you expect to profit commercially.
You CAN NOT place any restriction on the info you give on this forum. None of us can!
You may be able to place limits on format the info is given - but not the info itself.
Its like the info in a phonebook. I can't photocopy a bunch of pages and sell it - but I can freely take that data and put it in a different format and do what ever I want with it.
So if you don't want people freely using the info you give - then DON'T GIVE IT!
If I'm wrong about any of this - then please have the moderators respond to refute it.
And for what it's worth, the computer program didn't invent new vowelI didn't say you invented new vowel signs. I'm just stating that the words in the groupings you gave have a vowel variation along with the dagesh sign variation. And my question was about words with JUST a dagesh sign variation.
signs. It only knows to match up vowel signs that are exact.
B"H
John Steven
-
Re: [b-hebrew] Any meaning to the Dagesh?
, (continued)
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/25/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Jason Hare, 02/25/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/25/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Jason Hare, 02/26/2009
- Message not available
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Yitzhak Sapir, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Brak, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, K Randolph, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Brak, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Yitzhak Sapir, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Brak, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Yitzhak Sapir, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Yitzhak Sapir, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Bryant J. Williams III, 02/28/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Yitzhak Sapir, 02/28/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Isaac Fried, 02/28/2009
-
Re: [b-hebrew] Any meaning to the Dagesh?,
Jason Hare, 02/26/2009
- Re: [b-hebrew] Any meaning to the Dagesh?, Brak, 02/26/2009
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