Biblical Hebrew Forum

["Read, James C" <K0434995 AT kingston.ac.uk>]

I tried my hardest to follow your explanation but didn't understand a single 
thing.

The stratedy I usually use to explain something is to imagine I am talking to 
a child
with no prior knowledge of the subject. This usually helps me to put my 
arguments in 
a concise and logically ordered sequence which is easy to follow.
Do you think you could try again but treat me as child?

To the best of my knowledge I,You,He would be:

)aNoCHiY)THuW) 
and I really struggle to see how you turn that into a IAO transliteration.

-----Original Message-----
From: Vadim Cherny [mailto:VadimCherny AT mail.ru]
Sent: Mon 8/1/2005 8:09 PM
To: Read, James C
Cc: b-hebrew AT lists.ibiblio.org
Subject: Re: [b-hebrew] YHWH pronunciation
 
RE: [b-hebrew] YHWH pronunciation> I am interested to know how you come about 
such a radical
theory. You must have more reason than a philosophical idea of a society.

Well, only "I, thou, he" could be pronounced Iao. The verb cannot.
Plural suffixes are construed similarly. Duality ai (later - plural e-ei-im) 
means "thou, I". Abstract plural -o (-ot) is -au, "thou, he." This makes 
sense: using 1s, the most personal relation, for duality, and 3ms, the 
remotest, for abstract plurality.
Suffixes are vowels only. Consonants are semantical devices, vowels - 
morphological. Suffix consonants change between nouns and verbs, but vowels 
persist. Suffix consonants (caf 2s nouns, tav 2s verbs) served perhaps to 
write down suffixes without matres lectionis, or perhaps to avoid post-tonic 
gemination in penultimates-stressed nouns. This is a separate topic.
YHWH cannot be a meaningful word, like the verb, since no one could possibly 
declare a well-attested verb a great secret with unknown pronunciation.

> How would you account for the forms YaH, YaHu/YaHo with your model?

he could be mater lectionis for 2ms suffix -a. Incidentally, he is also 
"supportive consonant" of 3ms -hu-au-o. Thus, yau=yhh=yh with mappiq.
yhu=yau with mater lectionis
yho=yao=yau with 3ms hu-o

> How would you account for the transliterations IABE, IAOUAI etc.?

Iabe is literal, not phonetic transliteration; waw-beta.
Iaouai is plural form of Iao, modeled upon plural Elokim.

> Are there any patterns ANE cultures that led you to this hypothesis?

Of course, Judaism is unique.

> Is there any internal evidence in the TaNaKH which supports your theory? 

Depending on how you read it. Milgrom's interpretation, I believe, is 
supportive.

Vadim Cherny

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RE: [b-hebrew] YHWH pronunciationStart with possessive suffixes: i, a, u. For 
this or that reason, not essential here, supportive consonants were 
introduced: i, ca (ta), hu. Suffix consonants lack semantical importance. 
Also note that 3ms hu-au-o, giving rise to yhu-yho-yao variants.

There is a noun "an," essence. Ani (or, with non-essential suffix consonant, 
anoci) is "my essence," abstracized as I. Ata is anta, "thine essence" that 
became "thou." Anacnu is similarly "our essence." Different etymologies were 
proposed for hu, but for our case only u is important, 3s possessive suffix, 
making hu some word emasculated into he and 3s possessive suffix u.

Iao would be literally "my, thine, his" (i-a-u, or later i-a-o), but I 
speculate that Iao stands more generally for "I, thou, he" epitomized by the 
possessive suffixes.

Vadim Cherny

> To the best of my knowledge I,You,He would be:

)aNoCHiY)THuW)
and I really struggle to see how you turn that into a IAO transliteration.

RE: [b-hebrew] YHWH pronunciation> I am interested to know how you come about 
such a radical
theory. You must have more reason than a philosophical idea of a society.

Well, only "I, thou, he" could be pronounced Iao. The verb cannot.
Plural suffixes are construed similarly. Duality ai (later - plural e-ei-im) 
means "thou, I". Abstract plural -o (-ot) is -au, "thou, he." This makes 
sense: using 1s, the most personal relation, for duality, and 3ms, the 
remotest, for abstract plurality.
Suffixes are vowels only. Consonants are semantical devices, vowels - 
morphological. Suffix consonants change between nouns and verbs, but vowels 
persist. Suffix consonants (caf 2s nouns, tav 2s verbs) served perhaps to 
write down suffixes without matres lectionis, or perhaps to avoid post-tonic 
gemination in penultimates-stressed nouns. This is a separate topic.
YHWH cannot be a meaningful word, like the verb, since no one could possibly 
declare a well-attested verb a great secret with unknown pronunciation.

> How would you account for the forms YaH, YaHu/YaHo with your model?

he could be mater lectionis for 2ms suffix -a. Incidentally, he is also 
"supportive consonant" of 3ms -hu-au-o. Thus, yau=yhh=yh with mappiq.
yhu=yau with mater lectionis
yho=yao=yau with 3ms hu-o

> How would you account for the transliterations IABE, IAOUAI etc.?

Iabe is literal, not phonetic transliteration; waw-beta.
Iaouai is plural form of Iao, modeled upon plural Elokim.

> Are there any patterns ANE cultures that led you to this hypothesis?

Of course, Judaism is unique.

> Is there any internal evidence in the TaNaKH which supports your theory?

Depending on how you read it. Milgrom's interpretation, I believe, is 
supportive.

Vadim Cherny

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