b-hebrew AT lists.ibiblio.org
Subject: Biblical Hebrew Forum
List archive
Re: [b-hebrew] how scholars debate controversial issues
- From: "Rolf Furuli" <furuli AT online.no>
- To: <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] how scholars debate controversial issues
- Date: Wed, 28 Mar 2007 22:13:28 +0100
Dear Harold,
I am sorry that I overlooked your question. At present I cannot give you a definite answer regarding the meaning of Greek perfect, simply because I have not analysed all the verbs of the NT, and the meaning of perfect is more complicated than in the case of the aorist. One example of this is Hebrews 11:17, where the force of the perfect is difficult. When the NIV render the perfect "offered," this is factually wrong and contradicts its rendering "was about to sacrifice". The NWT is factually correct and there is no contradiction between the rendering of the two verbs, but one can discuss whether "as good as offered up" is the real force of the perfect. As for Hebrew NT´s, the UBS translation renders both Greek verbs with a QATAL, while Delitzsch´s translation renders the Greek perfect with HYH + participle, and the Greek imperfect with Hebrew YIQTOL
NIV: By faith Abraham, when God tested him, offered (PERFECT) Isaac as a sacrifice. He who received the promises was about to sacrifice (IMPERFECT) his one and only son
NWT: NIV: By faith Abraham, when he was tested, as good as offered up (PERFECT) Isaac, and the man that had gladly received the promises attempted to offer up (IMPERFECT) (his) only-begotten (son).
----- Original Message ----- From: "Harold Holmyard" <hholmyard3 AT earthlink.net>
To: <b-hebrew AT lists.ibiblio.org>
Sent: Wednesday, March 28, 2007 9:33 PM
Subject: Re: [b-hebrew] how scholars debate controversial issues
Rolf Furuli wrote:
Dear Harold,
I have a few comments to your post.
I don't remember you answering my question about the distinction between
the aorist and the perfect in Greek, but I did not have anything to do
with the post below.
Yours,
Harold Holmyard
Best regards,
Rolf Furuli
University of Oslo
-
Re: [b-hebrew] how scholars debate controversial issues
, (continued)
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/27/2007
- Re: [b-hebrew] how scholars debate controversial issues, Peter Kirk, 03/27/2007
- Re: [b-hebrew] how scholars debate controversial issues, Bill Rea, 03/27/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
David Kummerow, 03/27/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
- Re: [b-hebrew] how scholars debate controversial issues, Peter Kirk, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
K Randolph, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Peter Kirk, 03/28/2007
- Re: [b-hebrew] how scholars debate controversial issues, Isaac Fried, 03/28/2007
-
Message not available
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
- Re: [b-hebrew] how scholars debate controversial issues, Peter Kirk, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Harold Holmyard, 03/29/2007
- Re: [b-hebrew] how scholars debate controversial issues, Rolf Furuli, 03/29/2007
- Re: [b-hebrew] how scholars debate controversial issues, Peter Kirk, 03/29/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Peter Kirk, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/28/2007
-
Re: [b-hebrew] how scholars debate controversial issues,
Rolf Furuli, 03/27/2007
- Re: [b-hebrew] how scholars debate controversial issues, K Randolph, 03/29/2007
- Re: [b-hebrew] how scholars debate controversial issues, Peter Kirk, 03/29/2007
Archive powered by MHonArc 2.6.24.