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Subject: Biblical Hebrew Forum
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- From: Sujata <shevaroys AT yahoo.com>
- To: b-hebrew AT lists.ibiblio.org
- Subject: Re: [b-hebrew] 5 scrolls or 1
- Date: Thu, 18 Aug 2005 04:46:27 -0700 (PDT)
Just a quick note to apologize to anyone that might
have perceived rudeness on my part in my response to
Shoshanna. None was intended.
Best wishes,
Sujata
--- Shoshanna Walker <rosewalk AT concentric.net> wrote:
> >Shoshanna,
> >a) God did teach you, but you have forgotten!!
>
> OK, I am being friendly, this is not a friendly (or
> accurate) statement
>
> >b) It was Jewish elders that translated the Torah
> to
> >Greek, so I dont see why the name couldnt be
> written
> >in Greek at the time of writing down Oral Torah
>
> In any case, it wasn't written as pronounced - as I
> have posted
> twice. "LeAlem" - remember??
>
> Now see this, and read carefully:
>
>
http://www.shemayisrael.com/chanukah/more/chanukah.htm
>
> "Five elders translated the Torah into Greek for
> King Ptolemy (a
> successor to Alexander the Great). The day this was
> accomplished was
> as unfortunate for Israel as the day that the Golden
> Calf was
> worshipped, because it is impossible to present a
> truly adequate
> translation of the Torah in any foreign language. On
> another
> occasion, Ptolemy gathered together seventy-two
> elders and placed
> them in seventy-two separate rooms, not informing
> any of them why he
> was summoned. He approached each of them and said,
> "Write down the
> Torah of your teacher Moses for me." Hashem arranged
> that the same
> thoughts occurred to all of them and they made the
> same thirteen
> modifications in their translations. [This
> translation is commonly
> known as Targum Shiv'im, or the Septuagint.]
> (Sofrim 1:7-8; Megillah 9a)
>
> "The Tur (Orach Chayim 580; see also Shulchan Aruch,
> ad loc.),
> quoting the opinion of the Halachot Gedolot, tells
> us that one should
> observe a fast day on the eighth day of Tevet
> because it is the
> anniversary of the day that Ptolemy commissioned his
> translation of
> the Torah. On the day the translation commenced,
> adds the Tur, "A
> three day period of darkness descended upon the
> world." This, Rav
> Cohen suggests, is the "darkness" of the Greek
> exile.
>
> "II. THE LIGHT OF THE ORAL TORAH
>
> "It remains to be explained why the translation of
> the Torah should
> cause global darkness. What was the great tragedy of
> translating the
> Torah into another language, and why should it cause
> the world to
> become dark? The tragedy, Rav Cohen explains, is
> implicit in the
> words of Massechet Sofrim-"because the Torah could
> not be translated
> adequately." Although the written text of the Torah
> can be translated
> with reasonable accuracy into another language, all
> the nuances-the
> double-entendres and the various implicit
> insinuations in the words
> of the Torah-are lost in the process. Gematria
> (numerology),
> acrostics and other word-based analyses are
> impossible to carry over
> from one language to another. The entire body of the
> Oral Torah which
> lies beneath the surface of the written text was
> thus severed-and
> deleted-from the Torah. It is interesting to note
> that, as Rav Cohen
> points out, the Sadducees (a sect that believed in
> the literal
> interpretation of the written Torah and denied the
> existence of an
> oral tradition) were a powerful force in Israel only
> until the
> Hasmonean uprising which culminated in the Chanukah
> miracle (Megillat
> Ta'anit, Ch. 5). Once the Hasmoneans succeeded in
> uprooting Greek
> culture from the hearts of the Jewish people, the
> Sadducees also
> submitted to the halachic renderings of the
> Torah-true elders of the
> generation. The Greek influence on Torah analysis
> that caused the
> Sadducees to give credibility to the written word
> alone was done away
> with along with the Greek culture. The Oral Torah is
> compared in the
> Midrash to a light that illuminates the darkness:
>
>
> Best wishes,
>
> Shoshanna
>
>
>
> >c) From Isaiah.."Blessed be Egypt my people,
> Assyria
> >my handiwork, and Israel my inheritance." - God's
> eye
> >view is far different than man's, He may not mind a
> >Greek guy knowing His name :)
> >
> >Best wishes,
> >Sujata
>
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>
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-
Re: [b-hebrew] 5 scrolls or 1
, (continued)
- Re: [b-hebrew] 5 scrolls or 1, Yitzhak Sapir, 08/22/2005
- Re: [b-hebrew] 5 scrolls or 1, Bearpecs, 08/17/2005
- Re: [b-hebrew] 5 scrolls or 1, Shoshanna Walker, 08/17/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Shoshanna Walker, 08/17/2005
- Re: [b-hebrew] 5 scrolls or 1, Sujata, 08/17/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Shoshanna Walker, 08/17/2005
- Re: [b-hebrew] 5 scrolls or 1, Sujata, 08/17/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Shoshanna Walker, 08/17/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Peter Kirk, 08/17/2005
- Re: [b-hebrew] 5 scrolls or 1, Heard, Christopher, 08/17/2005
- Re: [b-hebrew] 5 scrolls or 1, Sujata, 08/18/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Peter Kirk, 08/17/2005
-
Re: [b-hebrew] 5 scrolls or 1,
Read, James C, 08/21/2005
- Re: [b-hebrew] 5 scrolls or 1, Peter Kirk, 08/22/2005
- Re: [b-hebrew] 5 scrolls or 1, Yigal Levin, 08/22/2005
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