Skip to Content.
Sympa Menu

homestead - Re: [Homestead] Blueberry plants, kitchen table tissue culture

homestead AT lists.ibiblio.org

Subject: Homestead mailing list

List archive

Chronological Thread  
  • From: "Toni Hawryluk" <tonihawr AT msn.com>
  • To: <homestead AT lists.ibiblio.org>
  • Subject: Re: [Homestead] Blueberry plants, kitchen table tissue culture
  • Date: Tue, 16 Nov 2004 09:46:06 -0800

> >clhw wrote:

> >Is tissue culture essentially the same as cloning?
> >I helped a friend, a microbiologist, clone some rosemary about 15 years
> >ago. She set up an entire college lab room with culture trays, agitators,
> >etc. The plants looked beautiful as they grew. The thing was, they had no
> >aroma nor taste. The essential oils were not carried forward with the
> >cloned tissue.
>
> tvoivozhd---something wrong with that outcome---the principal virtue of
tissue culture is that the resulting plants are identical to the plant
from which the tissue culture was made.

Maybe they need a shot of Roundup ?
I was hoping that trees/shrubs would
take longer for monstersanto to f over ...
>From genegerue AT ruralize.com Tue Nov 16 13:32:10 2004
Return-Path: <genegerue AT ruralize.com>
X-Original-To: homestead AT lists.ibiblio.org
Delivered-To: homestead AT lists.ibiblio.org
Received: from fed1rmmtao01.cox.net (fed1rmmtao01.cox.net [68.230.241.38])
by happyhouse.metalab.unc.edu (Postfix) with ESMTP id B9F164C005
for <homestead AT lists.ibiblio.org>; Tue, 16 Nov 2004 13:32:09 -0500
(EST)
Received: from SLIM.ruralize.com ([68.230.50.216]) by fed1rmmtao01.cox.net
(InterMail vM.6.01.04.00 201-2131-117-20041022) with ESMTP
id <20041116183209.QQEB16919.fed1rmmtao01.cox.net AT SLIM.ruralize.com>
for <homestead AT lists.ibiblio.org>; Tue, 16 Nov 2004 13:32:09 -0500
Message-Id: <5.1.0.14.0.20041116112619.045f2eb8 AT mail.itsamac.com>
X-Sender: genegerue%ruralize.com AT mail.itsamac.com
X-Mailer: QUALCOMM Windows Eudora Version 5.1
Date: Tue, 16 Nov 2004 11:32:15 -0700
To: "homestead AT lists.ibiblio.org" <homestead AT lists.ibiblio.org>
From: Gene GeRue <genegerue AT ruralize.com>
Mime-Version: 1.0
Content-Type: text/plain; charset="iso-8859-1"; format=flowed
Content-Transfer-Encoding: quoted-printable
X-Content-Filtered-By: Mailman/MimeDel 2.1.5
Subject: [Homestead] Restricting the free flow of information equals
censorship
X-BeenThere: homestead AT lists.ibiblio.org
X-Mailman-Version: 2.1.5
Precedence: list
Reply-To: homestead AT lists.ibiblio.org
List-Id: homestead.lists.ibiblio.org
List-Unsubscribe: <http://lists.ibiblio.org/mailman/listinfo/homestead>,
<mailto:homestead-request AT lists.ibiblio.org?subject=unsubscribe>
List-Archive: <https://lists.ibiblio.org/sympa/arc/homestead>
List-Post: <mailto:homestead AT lists.ibiblio.org>
List-Help: <mailto:sympa AT lists.ibiblio.org?subject=HELP>
List-Subscribe: <http://lists.ibiblio.org/mailman/listinfo/homestead>,
<mailto:homestead-request AT lists.ibiblio.org?subject=subscribe>
X-List-Received-Date: Tue, 16 Nov 2004 18:32:10 -0000

Even while we ostensibly fight for Iraqi citizens' rights to the free flow
of information, we restrict our own. Sounds to me like a double standard.

Bound but Gagged
By SHIRIN EBADI

Published: November 16, 2004

Tehran — When I received the Nobel Peace Prize in 2003, Iranians and
Muslims around the world hoped that the prevailing and unfair image of
Muslims as terrorists would be discarded. We believed that the prize would
encourage a positive, forward-looking understanding of Islam. We hoped that
our belief in an interpretation of Islam that is in harmony with democracy,
equality, religious freedom and freedom of speech would reach a wider
audience, particularly in the West.
For many years now, I have wanted to write my memoir - a book that would
help correct Western stereotypes of Islam, especially the image of Muslim
women as docile, forlorn creatures. Sixty-three percent of Iran's
university students and 43 percent of its salaried workers are women. I
have wanted to tell the story of how women in Islamic countries, even one
run by a theocratic regime as in Iran, can be active politically and
professionally. It is my impression, based on the conversations I have had
during my travels in the United States and Europe, that such a book would
be a welcome addition to the debate about Islam and the West.
So I was surprised and angered when I learned that regulations in the
United States make it nearly impossible for me to write a book for
Americans. Despite federal laws that say that American trade embargoes may
not restrict the free flow of information, the Treasury Department's Office
of Foreign Assets Control continues to regulate the import of books from
Iran, Cuba and other countries. In order to skirt the laws protecting the
flow of information, the government prohibits publishing "materials not
fully created and in existence." Therefore, I could publish my memoir in
the United States, but it would be illegal for an American literary agent,
publisher, editor or translator to help me.
Iranians and other Muslims have long placed great value on the power of the
written word. My parents taught my siblings and me that ideas on the page
can be put into action. My husband and I have passed these values to our
daughters. Iran is bursting with young, educated and dynamic people who are
eager to communicate with the American public. Many of our university
students and scholars have tried to publish their papers in leading
American journals, but they have been turned away out of fear of the
Treasury Department's regulations. An American scientific journal, for
instance, recently declined to run a paper on the human and economic
consequences of the catastrophic earthquake last year in Bam, Iran, because
Iranian scientists helped write it and therefore the journal would have to
obtain a license to publish it. (Newspapers are exempt from some of these
requirements.)
Since 1979, when I was removed from the judiciary after clerics ruled that
women were too "emotional" to be judges, I have been defending women,
children and human rights advocates as an independent lawyer. I learned,
sometimes in the face of tragedy, that the written word is often the most
powerful - and only - tool that we have to protect those who are powerless.
Many of my cases have placed me in opposition to hard-liners in our
government. I have been harassed, threatened and jailed for defending human
rights and pursuing justice for victims of violence: most recently when I
led the legal team representing the family of Zahra Kazemi, an
Iranian-Canadian photojournalist who was killed in July 2003 while in
detention in Tehran. (She had been arrested for taking photographs of the
families of political prisoners outside the notorious Evin prison.)
I cannot publish my memoir in Iran. The book would either be banned
altogether or censored to such an extent that it would be rendered useless.
Publishing my book in the United States would involve risk and
repercussions for me back in Iran. I believe, however, that the message of
the book is so important that I will happily accept the risk and its
possible consequences.
If even people like me - those who advocate peace and dialogue - are denied
the right to publish their books in the United States with the assistance
of Americans, then people will seriously question the view of the United
States as a country that advocates democracy and freedom everywhere. What
is the difference between the censorship in Iran and this censorship in the
United States? Is it not better to encourage a dialogue between Iranians
and the American public?
This is why I filed a lawsuit against the Treasury Department on Oct. 26,
joining one filed in September by several American organizations
representing publishers, editors and translators. We seek to overturn the
regulations on what Americans can and cannot read in the United States.
Human rights, including the freedom to read whatever one wishes, are
universal values that transcend national boundaries. Therefore, just as I
take on court cases in Tehran to defend others' rights, so must I follow my
conscience and take on a lawsuit in the United States to defend my own
rights and the rights of Americans.
Shirin Ebadi is a law professor at the University of Tehran.

http://www.nytimes.com/2004/11/16/opinion/16ebadi.html




Archive powered by MHonArc 2.6.24.

Top of Page