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b-hebrew - Re: [b-hebrew] Ex 6:6 hiphil imperative 'bring' (K Randolph)

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  • From: K Randolph <kwrandolph AT gmail.com>
  • To: Jerry Shepherd <jshepherd53 AT gmail.com>
  • Cc: B-Hebrew <b-hebrew AT lists.ibiblio.org>
  • Subject: Re: [b-hebrew] Ex 6:6 hiphil imperative 'bring' (K Randolph)
  • Date: Mon, 15 Jul 2013 07:59:30 -0700

Jerry:

On Sun, Jul 14, 2013 at 3:35 PM, Jerry Shepherd <jshepherd53 AT gmail.com> wrote:

Hi Karl,

 

Okay, now I can go back and provide responses to your responses to my numbers (1) to (4).

 

(1) You asked, "How much editorial activity? What evidence do you have that the MT consonantal text, apart from relatively few copyist errors, doesn’t represent an older text form?"

 

Actually, I have you to thank for giving me the answer to this question.  In your reply to Ruth you referenced an article on the SBL Forum site  by William Griffin about your preference for an unpointed text.  Notice this paragraph:

 

"'Biblical Hebrew' is the name applied to the language(s) contained in a collection of texts that were written over a period of about a thousand years, spanning the second and first millennia B.C.E., by people in diverse regions and settings. Originally, it was written in what is called 'Paleohebrew,' a script much different from current Hebrew texts.[2] Dots were employed as word separators, and there were no distinctions between medial and final forms. The language was written without vowels. From about the sixth century B.C.E. on, many consonants were added to represent vowels (aleph, he, vav, and yodh), known as matres lectionis, 'mothers of the reading.'"

 

Griffin, by the way, references one of the important works for this whole discussion, Cross and Freedman's Early Hebrew Orthography.  Now, you may not agree with him; but Griffin here argues that the use matres lectiones did not come into play until the sixth century BCE.  Therefore, any texts of biblical books that existed before then must have been subjected to a wholesale editing process to account that addes these matres lectiones.  So, when reading, for example, the text of Exodus, if one believes that this text was written by Moses or someone at or close to that same time period, every time one comes across a heh, waw, or yod used as a vowel letter, one is actually reading a text that was updated to include these vowel letters many centuries later.  That constitutes a substantial revision of the consonantal text.


Points to consider:

1) in pre-Babylonian Exile writings, were they “materes lectionis” or full-fledged consonants? In other words, prior to their being counted as vowels by later readers, were they considered to be consonants by the original writers?

2) In reading the pre-Babylonian Exile books, “materes lectionis” are found so seldom as to be either a) sounds added in poetry to make it fit a meter or b) copyist errors by later copyists or c) originally consonants later changed to materes lectionis?

 

(2) You stated, "Even if the Masoretic points are 99% accurate, that averages out to one mistake every three to four verses. Often that 1% error can make a significant change in meaning. For me, unless I have verified the points in a verse, I don’t trust them. And I recommend to everyone else that he verify the points before he counts them as accurate."

 

Again, I think the MT is far more accurate than 99%, and it does not come out to one mistake every three to four verses.  And I trust the Masoretic vocalization far more that I do your verification process.  There have been a number of times over the years where I have questioned a Masorectic vocalization, but there are standard text-critical methodologies to be employed when that happens.


The text critical tools work with already applied points. My question is, are those points correct in the first pace, even before we deal with which of the applied points are correct? I question the accuracy of the tradition that the points preserve. 

 

(3) You asked, "Well then, what do you call that corruption?"

 

I can't answer this because the form of the question begs the question.  I can't call "that corruption" anything, because it is not a corruption.


That’s begging the question. What do you call it when non-native speakers of a language mispronounce and misuse that learned, second language? When it is a whole society, so that their misuse changes that learned, second language to approximate their native tongue, how is that not corruption of that learned, second language? If not corruption, what do you call it?

 

(4) Let's drop this one.  I'm having a hard time understanding a strong statement distrust in a vocalization systsem that you concede might be 99% accurate.  But such lack of nuancing leaves you open for characterizations that can only be called "straw man" characterizations by a wild stretch.


If you strive for 100% accuracy, even 1% error rate is enough to question all. That’s not the same as rejecting all, just a recognition that any point could be wrong in such a way that it changes the meaning of the word, or even phrase.

How many Qals were pointed as Piels? How many Hophals as Hiphils? Etc.?

 

Blessings,

 

Jerry

Jerry Shepherd
Taylor Seminary
Edmonton, Alberta
 
Karl W. Randolph. 



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