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  • From: "Vadim Cherny" <VadimCherny AT mail.ru>
  • To: <b-hebrew AT lists.ibiblio.org>
  • Subject: [b-hebrew] Masoretic vocalization of the name
  • Date: Wed, 14 Sep 2005 14:46:54 +0300

It is usually assumed that the Masoretes intentionally changed the
vocalization of YHWH on the model of Adonai.

What is the basis of this opinion? Is there any contemporary evidence of such
assertion?

Reading YHWH with Masoretic pointing yields more or less the same Iaoa as the
attested ancient pronunciations.

Vadim Cherny
>From kgraham0938 AT comcast.net Wed Sep 14 07:54:01 2005
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Subject: Re: [b-hebrew] Masoretic vocalization of the name
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@ Vadim:

I think that tradition came from the qere as opposed to the ketive of the
text. The vowel letters in the divine name were to remind the reader to
speak adonai, when they came to the divine name.

If you have a BHS, the vowels that surrond the divine name are
unpronouncible, and are meant to be that way. Supposedly there are some
other MSS manuscripts with a holem/vav instead of just a vav, which makes it
look even more like adonai than even in our BHS.
--
Kelton Graham
KGRAHAM0938 AT comcast.net

-------------- Original message --------------

> It is usually assumed that the Masoretes intentionally changed the
> vocalization
> of YHWH on the model of Adonai.
>
> What is the basis of this opinion? Is there any contemporary evidence of
> such
> assertion?
>
> Reading YHWH with Masoretic pointing yields more or less the same Iaoa as
> the
> attested ancient pronunciations.
>
> Vadim Cherny
> _______________________________________________
> b-hebrew mailing list
> b-hebrew AT lists.ibiblio.org
> http://lists.ibiblio.org/mailman/listinfo/b-hebrew
>From peterkirk AT qaya.org Wed Sep 14 08:54:33 2005
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Date: Wed, 14 Sep 2005 13:53:26 +0100
From: Peter Kirk <peterkirk AT qaya.org>
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Subject: Re: [b-hebrew] Babylonian pointing
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On 14/09/2005 10:56, Yitzhak Sapir wrote:

>On 9/14/05, Peter Kirk wrote:
>
>
>
>>The most convincing of a number of reasons why the different pointing
>>systems need separate Unicode code points is that each combining
>>mark is associated with a particular position relative to the base
>>character, and the system would get very confused if the position of the
>>mark changed with a font change. Also there are texts with both sets of
>>pointing, I understand.
>>
>>
>
>There are also many texts with two fonts. Just because "Rashi" script
>appears as a script for many commentaries of the Torah and Talmud side
>by side with Hebrew script, and in some cases is used as a method of
>sorts to highlight a phrase (much like small caps would be used to, say,
>denote a keyword in a software language book), so too, there is no
>reason for multiple Rashi and Hebrew scripts. It is one script with two
>fonts and both fonts can be used in the very same text, even in the very
>same sentence.
>
>

Yes, but you can't mix fonts between different combining marks on the
same base character - if you try, the combining mark becomes separate
from the base character. This is a technical limitation rather than a
Unicode one, nevertheless it is a very real limitation which Microsoft
etc are unlikely ever to overcome. So you can't point the same words
with both systems with a font switch.

>...
>What I think leads to the conclusion that they should be separate is
>that the vowel marks are really different. It's not just a different version
>of "patah". It's a different vowel that overlaps some of the Tiberian
>patah and does not overlap others. So it really is a very distinct
>symbol. And having concluded that, it becomes reasonable to suppose
>that at least other vowel markings, but probably also cantillation marks,
>(even though the cantillation marks might be considered just a subset
>of the Tiberian one) should be considered as a separate group in their
>entirety.
>
>

I agree with your conclusion.

--
Peter Kirk
peter AT qaya.org (personal)
peterkirk AT qaya.org (work)
http://www.qaya.org/



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