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Subject: Biblical Hebrew Forum
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- From: "Peter Kirk"<peter_kirk AT sil.org>
- To: <b-hebrew AT franklin.oit.unc.edu>
- Subject: Re[2]: Ariyel's Flower
- Date: Thu, 27 Jan 2000 12:09:36 -0500
The first three of the four examples of HINNE QATAL which you give are
in a relatively common formula following a verb of perception, and the
QATAL verb refers to something which had already happened, the result
of which someone has just seen. So, as so often with X QATAL, the most
literal English translation is past perfect e.g. Genesis 6:12 "God saw
that the earth had become corrupt". 38:29 is different, and can well
be described as "narrative surprise", but I note that the preceding
construction is WAYHIY KE-, suggesting two simultaneous events, so
that the X QATAL is not a new event on the time line. Compare Galia's
suggestion (see her posting of 20 January) that WAYYIQTOL indicates a
new R-time but X QATAL does not.
As for your HINNE X QATAL, I notice that NRSV has translated them with
present perfect, which does not suggest that they were the next events
in a narrative.
I would be interested in any cases of HINNE QATAL following a regular
narrative WAYYIQTOL in which the event of the QATAL is clearly
intended to be sequential with that of the WAYYIQTOL. I would suspect
that HINNE QATAL's, like other X QATAL's, are in general simultaneous
rather than sequential.
Peter Kirk
______________________________ Reply Separator
_________________________________
Subject: Re: Ariyel's Flower
Author: <brocine AT earthlink.net> at Internet
Date: 26/01/2000 16:59
<snip>
>
> Also, is the use in 4 of HINNE with QATAL correct, for the
next event
> in a narrative? This is certainly not a common usage of
HINNE.
>
> Peter Kirk
>
>
hineh qatal is not rare. In narrator's text you'll see one
in Gen 6: 12, 8:13, 19:28, 38:29, etc. I am guessing about
30-40 examples. It's even more common in character's text
(direct speech), probably a hundred examples. The string
<hineh + X + qatal> is quite a bit less common, maybe 30 or
40 altogether. See Num 22:5, 22:32, Deu 22:17, 1 Ki 1:18, 1
Ki 1:51, Isa 62:11, *all in character's text*. Do you think
the construction reflects "narrative surprise" in my
student's narrative?
Shalom,
Bryan
B. M. Rocine
Associate Pastor
Living Word Church
6101 Court St. Rd.
Syracuse, NY 13206
(office) 315.437.6744
(home) 315.479.8267
-
Ariyel's Flower,
Bryan Rocine, 01/25/2000
- <Possible follow-up(s)>
- re:Ariyel's Flower, yochanan bitan, 01/26/2000
- Re: re:Ariyel's Flower, Bryan Rocine, 01/26/2000
- Re: Ariyel's Flower, Peter Kirk, 01/26/2000
- Re: Ariyel's Flower, Bryan Rocine, 01/26/2000
- Re: Ariyel's Flower, Bryan Rocine, 01/26/2000
- Re[2]: Ariyel's Flower, Peter Kirk, 01/27/2000
- Re[2]: Ariyel's Flower, Peter Kirk, 01/27/2000
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