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Subject: Biblical Hebrew Forum
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- From: "K Randolph" <kwrandolph AT gmail.com>
- To: "b-hebrew mailing list" <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] Exo 20:9-10
- Date: Fri, 25 Apr 2008 09:32:01 -0700
Pere:
Part of understanding the language is to fit it into the culture it is used.
Having lived in a rural society, there are many things that need to be done
seven days a week, like feeding the animals, milking cows, and so forth. But
in a subsistence farming society where the farmer would have only a few
animals, those tasks usually took only a short while.
But farmers, particularly those who have a fairly good sized spread, really
work hard during plowing and harvest, often a month or more of 18 hour days,
seven days a week. Hence Exodus 34:21. Then there were many other tasks
around the farm: weeding, taking care of the buildings and equipment, sewing
clothes, and so forth, which if all done can keep a farmer and his family
quite busy. The temptation is to work constantly. So the concept of
mandating a ceasing to the work in that day was revolutionary. The idea was
not to command that work should be done six days a week, rather that one day
a week there should be a ceasing to the work ($BT = "stop").
Similarly, many societies commanded work seven days a week, even in the
non-farm sector.
As for which day in the week to stop working, that is a theological issue I
won't touch. Further, there is no where that having two days a week off work
is frowned on, as long as it does not lead to laziness.
Karl W. Randolph.
On Fri, Apr 25, 2008 at 12:49 AM, <pporta AT oham.net> wrote:
> I do not know whether my question on Ex 20:9-10 fits the rules of this
> list.
> If not, please excuse me.
> ___________
>
> In Ex 20:9-10 it is written that God commands to man to work during six
> days
> but to reserve the seventh, Shabat, to Him (God).
> I heared along my life that at explaining this commandment the stress has
> always been put on the fact that "we must sanctify Sunday, the Lord's day".
> But... does this commandement imply also the duty of WORKING during SIX
> days? Could we say that someone who stops his work at Friday evening,
> namely
> after FIVE days, and starts it again at Monday morning... does not obey the
> spirit of this Commandement?
> Can this conclusion be inferred or deduced from the Hebrew text of Ex
> 20:9-10?
>
> Pere Porta
> Barcelona (Spain)
-
[b-hebrew] Is there an exactly specific number of witnesses?,
Jeremy Bickel, 04/24/2008
-
Message not available
- Re: [b-hebrew] Exo 20:9-10, Yohanan bin-Dawidh, 04/25/2008
-
Message not available
- Re: [b-hebrew] Is there an exactly specific number of witnesses?, James Spinti, 04/25/2008
-
Message not available
- Re: [b-hebrew] Exo 20:9-10, K Randolph, 04/25/2008
-
Message not available
-
Re: [b-hebrew] Exo 20:9-10,
Yigal Levin, 04/26/2008
-
Re: [b-hebrew] Exo 20:9-10,
Bryant J. Williams III, 04/26/2008
-
Re: [b-hebrew] [b-Hebrew] Exo 20:9-10,
Kevin Riley, 04/26/2008
- Re: [b-hebrew] [b-Hebrew] Exo 20:9-10, Bryant J. Williams III, 04/26/2008
-
Re: [b-hebrew] Exo 20:9-10,
Yigal Levin, 04/27/2008
- Re: [b-hebrew] Exo 20:9-10, Kevin Riley, 04/27/2008
-
Re: [b-hebrew] [b-Hebrew] Exo 20:9-10,
Kevin Riley, 04/26/2008
-
Re: [b-hebrew] Exo 20:9-10,
Jason Hare, 04/27/2008
- Re: [b-hebrew] Exo 20:9-10, Yigal Levin, 04/27/2008
-
Re: [b-hebrew] Exo 20:9-10,
Bryant J. Williams III, 04/26/2008
-
Re: [b-hebrew] Exo 20:9-10,
Yigal Levin, 04/26/2008
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