Biblical Hebrew Forum

[davidfentonism AT aim.com]

 Inerrancy is a theory, too. It sounds like you want to limit the types of 
theories and allow only procolations of scholarly faith that pass your 
muster. Ironic, isn't it? I have no problem with such a perspective or 
policy, by the way. I just want to know which it is or will be to accomodate 
it. Thanks.
 
 David Fenton    ----------------------------
 Gal. 27-29: For as many as have had a tevilah into Moshiach have clothed 
yourselves with Moshiach. There is not Yehudi nor Yevani (Greek), there is 
not eved (servant) nor ben chorin (freedman), there is not zachar (male) nor 
nekevah (female), for you are all echad in Moshiach Yehoshua/Yeshua. And, if 
you belong to Moshiach (YESHAYAH 53:10), then you are of the ZERAH of Avraham 
Avinu, you are yoreshim (heirs) according to the havtachah (promise).   
 -----Original Message-----
 From: yitzhaksapir AT gmail.com
 To: b-hebrew AT lists.ibiblio.org
 Sent: Sat, 31 Mar 2007 7:06 PM
 Subject: Re: [b-hebrew] how scholars debate controversial issues
 
  On 3/31/07, Bryant J. Williams III wrote:

> Gentleman,
>
> I think this topic has digressed beyond the list parameters. The moderators
> will correct me if I am wrong. At this point, PLEASE just agree to disagree.

Dear Bryant,

I would not like this discussion to end simply because Karl has apparently
chosen to blatantly violate the few list regulations that are enforced by the
moderators.  I don't even have time at the moment to respond because I'm
busy, but I really don't want the entire thread closed.  I did want to respond
to substantive matters on this issue and I do wish that this would be a
place where scholars and laymen can discuss theories of the history of the
text and literary analysis free of constant "proclamations of faith" in the
inerrancy of the Bible, to which some list members may subscribe but which
are always side points to the main discussion that comes up.

Yitzhak Sapir
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