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  • From: kgraham0938 AT comcast.net
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] Ex3:14
  • Date: Wed, 14 Sep 2005 16:39:03 +0000

@Vadim & SB:

Vadim, you said YHWH offered an oath? If you think that then YHWH did not
answer Moses' question so to speak. And where are you getting the "as I
live" part?

@SB: Sure i will look this up in archives, but I don't think "I will be who
I will be" makes sense.

--
Kelton Graham
KGRAHAM0938 AT comcast.net

-------------- Original message --------------

>
> > > YHWH answers " I will be who I will be."
> > > That does not make sense.
> > SB: *'ehyeh 'asher 'ehyeh* is just an introduction, not the answer,
> > which comes in the next clause:" Tell them *'ehyeh* sent you."
> >
>
> He said, 'Thus you will say to children of Israel, 'I will be [As I live],
> he sent me to you.''"
>
> Instead of telling the name, God offered Moses to take an oath before the
> people.
>
>
>
> Vadim Cherny
>
> _______________________________________________
> b-hebrew mailing list
> b-hebrew AT lists.ibiblio.org
> http://lists.ibiblio.org/mailman/listinfo/b-hebrew
>From Christopher.Heard AT pepperdine.edu Wed Sep 14 13:09:11 2005
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Subject: Re: [b-hebrew] Ambiguities, doubling meanings and puns
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Jack (et al.),

I haven't been following the ambiguity thread closely, but having =20
written a whole book about ambiguity in Genesis 12-36, I would =20
definitely agree with you, Jack, on the presence of puns and double =20
entendres in Genesis, along with plenty of other ambiguities.

For what it's worth, some scholars recognize in Hebrew poetry a =20
variety of parallelism that they call "Janus parallelism," which =20
precisely exploits polysemy so that one word can stand in synonymous =20
parallelism to two other words that are not necessarily synonymous =20
with each other. C. H. Gordon is sometimes credited with introducing =20
this idea to modern scholarship. The most recent scholarly article on =20
Janus parallelism (as far as I know) is D. T. Tsumura, "Janus =20
parallelism in Hab. iii 4," Vetus Testamentum 54 (2004) 124-128, =20
where Tsumura proposes to solve an old exegetical difficulty by =20
recourse to Janus parallelism (rather than emendation or arbitrary =20
narrowing of the sense of =D7=A7=D7=A8=D7=A0=D7=99=D7=9D QRNYM. =
Articles on Janus =20
parallelism have also been published in JBL, BZ, and Hebrew Studies =20
by J. Kselman, S. Noegel, D. Christensen, G. Rendsburg, and Tsumura. =20
These authors (and the peer reviewers) are not lightweights, and =20
their careful demonstrations of biblical poets exploiting verbal =20
ambiguity for artistic purposes ought to be taken seriously.

Chris

--
R. Christopher Heard
Assistant Professor of Religion
Seaver Fellow in Religion
Pepperdine University
Malibu, California 90263-4352
Professional Web Page: http://faculty.pepperdine.edu/cheard
Internet Resource Index: http://www.iTanakh.org
Personal Web Page: http://www.heardworld.com





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