b-hebrew AT lists.ibiblio.org
Subject: Biblical Hebrew Forum
List archive
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew
- From: "Karl Randolph" <kwrandolph AT email.com>
- To: "Hebrew" <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] A Jewish perspective on reading biblical hebrew
- Date: Fri, 26 Nov 2004 02:28:30 -0500
----- Original Message -----
From: "Uri Hurwitz" <uhurwitz AT yahoo.com>
>
>
>
> Dave Washburn <dwashbur AT nyx.net> wrote:
> "..... But as you may have gathered from this
> board, the perfect/imperfect thing doesn't exactly work, either. We're
> fairly sure that BH isn't tensed, but it doesn't really seem to be
> aspectual,
> either. That's why many of us are engaged in ongoing research, trying to
> figure out exactly what it is (at the moment, we can only tell you what it
> isn't). "
>
> -- Now the mystery really deepens: if the above is correct, how could this
> language have been in use for thousands of years, been translated to
> practically every written language; how could commentators delude
> themselves they understaood it -- since the the days of the Dead Sea
> Scrolls at least, if its very basic verbal system defies comprehension?
>
> Perhaps it is simply the difference between the use of a language on the
> one hand, and the grammatical tools that are employed to analyze it,
> tools that by their nature are constructs and abstractions?
>
> Uri
How much do we know about the language?
After reading through Tanakh several times in Hebrew, I have now come to the
conclusion that we dont know as much about Biblical Hebrew as we thought we
did. Its like a person who knows only modern English who then tries to read
Shakespeare or the King James Version translation. Sure, around 95% is
understood, and the rest can be guessed at, but there is just that amount
that we dont know, even though we think we do.
Because this is the book that founded Western society (though modern modern
trends have been a return to paganism) that has led to people translating the
book, even though some sections didnt make sense. I have repeatedly said in
the past that it is demonstrable that the Masoritic points are sometimes
wrong, in fact I think wrong points is often the reason for Ketib/Qere in
Tanakh. Because 95+% is understood correctly in every detail, a translator
can muddle through the few sections he doesnt understand completely to get a
final result that accurately covers all the main points.
Karl W. Randolph.
--
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-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew
, (continued)
- Re: [b-hebrew] A Jewish perspective on reading biblical hebrew, Sameer Yadav, 11/25/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Yigal Levin, 11/25/2004
- Re: [b-hebrew] A Jewish perspective on reading biblical hebrew, Shoshanna Walker, 11/27/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Dave Washburn, 11/25/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Uri Hurwitz, 11/25/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Rolf Furuli, 11/26/2004
- Re: [b-hebrew] A Jewish perspective on reading biblical hebrew, Uri Hurwitz, 11/26/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Rolf Furuli, 11/26/2004
-
Re: [b-hebrew] A Jewish perspective on reading biblical hebrew,
Uri Hurwitz, 11/25/2004
- Re: [b-hebrew] A Jewish perspective on reading biblical hebrew, Karl Randolph, 11/26/2004
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