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  • From: "Chalomi Balaylah" <chalomi AT hotmail.com>
  • To: b-hebrew AT franklin.oit.unc.edu
  • Subject: Re: YHVH = haShem
  • Date: Tue, 24 Aug 1999 11:27:13 PDT


I don't know if you all are aware or even interested in this but you can get a very tiny program, downloadable, called 'Hebrew Edit' that will allow you to write in Hebrew characters and copy them to your e-mail. Anyone who has Hebrew fonts installed and activated would be able to read it. The URL is:

http://www.rtlsoft.com/hebrew/index.html

From what I have learned the word 'shem' means simply 'name'. HaShem, means The Name, and is a term used to refer to G-d, or when reading parts of the Bible where YHVH is written, so as not to actually pronounce the name of G-d.

Chalomi

From: ben.crick AT argonet.co.uk (Ben Crick)
Reply-To: ben.crick AT argonet.co.uk (Ben Crick)
To: Biblical Hebrew <b-hebrew AT franklin.oit.unc.edu>
Subject: Re: YHVH = haShem
Date: Tue, 24 Aug 99 15:11:57

On Tue 24 Aug 99 (00:08:40), gs02wmr AT panther.gsu.edu wrote:
> [snipped] I think and am pretty
> sure ha-Shem you are talking about is used mostly on Tfeel'Ah(prayer), and
> in that sense it takes a very significant theological role, and it DOES
> reflect one of the TITLES(but not a *name*) for The Creator(e.g. Baruch
> HaShem YHWH UL).

Dear Wondell,

I am no expert; but to me YHWH *is* the Personal Name, and not the *Title*
of God. Exodus 6:3 seems to classify El Shadday as the Title; and YHWH as
the personal Name (SheMiY YHWH). In spite of Exodus 6:3 implying that
God was "not known by my name YHWH"; yet from the birth of Enos to Seth
in Genesis 4:26, "then began men to call upon the Name of YHWH" LiQ:Ro'
B:SheM YHWH.

When I was in west London, I went to some Passover lectures by the Rabbi
at Ealing synagogue. He consistently used the word HaShsheM as a Q:re'
for YHWH when reading from or referring to the TeNaCh (not 'a:DoNaY).

> On a related topic, can anyone explain how Shem can also be used for
> 'Semite' !(ben'ey Shem). How did this derivation from Noah's son come to
> mean both Semetic people as well as a term defined as "the name." ? Was
> this some kind of odd mixup with the Hebrew or is it from some other
> greater reasoning?

Again I'm not an expert: but there may be a simple homophone here. The
root Sh-M-H provides us with the dual noun ShaMaYiYM, the skies, or
heaven. Hence, could HashSheM denote "the Heavenly One"?

The root Sh-M-` (ayin) means to hear, to obey. So Hannah called her son,
the answer to her prayer, Sh:MuW`:'eL or Sh:MuW'eL (Samuel); implying
"God has heard" (her prayer).

There is a theory that the name Shem is a variant of Sumer, the Akkadian
name for certain tribespeople (the Sumerians).

Noah's son Shem may be a simple eponym; I mean such as some people use
the word "Password" when they are required to enter a password in say a
computer program. So not knowing what name to give the boy, they simply
called him by the name "Name". So SheM is used as a proper noun for a
man.

Or Shem may be prophetic. His progeny would include Eber and Abraham
and his Seed of promise. The Eberites "Hebrews" would bear God's "Name"
as a witness to the Gentiles. Jerusalem would be the place where God
would put his "Name" (1 Kings 9:3; 11:36). This place and its priesthood
would be QoDeSh L:YHWH (Exodus 28:36; 39:30). Israel too (Jeremiah 2:3).
Domestic as well as Temple vessels will be holy (Zechariah 14:20-21).
"Cursed be Canaan"; but, on the contrary, "Blessed be the LORD God of Shem,
and Canaan shall be his servant" (Genesis 9:24-15).

No doubt our resident "gurus" will find a much more cogent explanation
for you than this.

Shalom,
Ben
--
Revd Ben Crick, BA CF
<ben.crick AT argonet.co.uk>
232 Canterbury Road, Birchington, Kent, CT7 9TD (UK)
http://www.cnetwork.co.uk/crick.htm




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