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  • From: Tommy Tolson <healinghawk@earthlink.net>
  • To: permaculture <permaculture@lists.ibiblio.org>
  • Subject: [permaculture] The Human Volition's Condition
  • Date: Wed, 13 Jun 2007 14:07:58 -0500

Sharon Wegsheider, et. al., took a look at the human organism and found the Whole Person comprised of six recognizable "human potentials:" the social, the emotional, the spiritual, the physical, the mental, and the volitional potentials. She talks about these potentials in her book, /Second Chance/. The volitional potential is the human choicemaker, blending input from all the other potentials into choices for the entire organism.

Core shamanism, which I've studied and practiced since 1994, names the volitional potential by a rather quaint term - the soul. It's the part of humans that chooses relations and how to apprehend and nurture those relations and the subject of a book on its own weight. European shamans were pretty much eliminated in the Inquisition. If you can imagine eight centuries of public executions of primarily women by brown-cassocked Franciscan monks, that was the Inquisition. Western culture has not yet begun to address healing this wound to western culture's collective and individual volition. I pretty much feel like I dreamed the Inquisition and no one else did, yet I am almost constantly confronted with the wounded volition in my life, public and private. Part of it is that my practice attracts this to me, I suppose, but it's not just in my practice. It's in people who vote for people who oppress them, and who vote for measures that oppress others. Wounded volitions seem to jump out at me from every corner of my wounded society.

Wounded people wound the land; in order, I suppose, to attain congruency with the interior landscape. We are the land. The only division is by means of a human abstraction which contradicts natural reality, the reality beneath all others. Nature is autonomous, independent of human abstraction and expectation. Practicing Permaculture, it seems to me, means healing the human volitional potential in order to heal the land, and/or in concert with healing the land. Working the land does heal us, as I observed in my work in community gardens in Houston, but then we still need developmental work on our volition. This is such a slippery slope. People defend their wounded volition as if it were a treasure that will ultimately save them. The denial systems built around this wound leave me in awe. Humans are such magnificent creatures! I understand the desire, the need, to maintain integrity. Denial's amorphous stories accomplish this when nothing else is available.
The volitional is the political. I met virtually no one in my years of working with the Greens in the US who did not carry a huge wound on their volition. Teaching newcomers to work within consensus process entailed, in many instances, addressing this wound so that they got comfortable with the idea of being the primary choicemaker in their own lives and so we could get on with the business of choosing group policy. Some of it, too, involved acquainting the mental potential with the tasks of the process.

As I recall, George H.W. Bush, when head of the CIA, destabilized the government of Australia, a friendly democracy, when it appeared that public opinion was leading Australia to withdraw from Vietnam. Australia, once the most egalitarian country on Earth, got a conservative government out of this CIA intervention which remains in power, I think, and the US wags Australia into every war our monster boy tycoons start. This CIA action wounded the volitions of every politically conscious Australian at the time, it seems to me. This happened in the Nixon administration, long ago. But many of us, US and Australian, still carry the wounds of the Inquisition on our volitions. This newer wound complicates matters. I feel guilty of this manifestation of dominion by my government without honor, I personally apologize to the people of Australia, and I am willing to make what amends I can.

So this consideration of the wounded volition plays into the practice of Permaculture, to me. Working the land's creatures is working the land. The soul is that white light in each of us that is One which Wilco sings about in a song I hear on the radio in my car driving around Austin. As a shamanic practitioner (my tradition taught that it's an error of ego to call myself a shaman, though others do) with a Permaculture design certificate, I work the land's creatures, its humans. Unrealistically, I suppose, I expect wounded volitions to accept the public part of my work. This was even moreso earlier on. We teach what we most need to learn, I think, and that's certainly been true for me.
If you don't understand me, you're not alone. Living in the question, I often don't understand myself to any significant degree. But if you choose to seek to silence me, there's a problem. I also hold a MFA in Writing and Consciousness from New College of California in San Francisco and know the power of words used as weapons, with or without precision. Truth is as strong, and as ambiguous and undefinable as love. But love is what heals us, and what heals the land. I choose love and forgiveness.


Tommy Tolson
Austin, TX




  • [permaculture] The Human Volition's Condition, Tommy Tolson, 06/13/2007

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