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  • From: Michael Dean <mikedean.com@altavista.com>
  • To: permaculture@franklin.oit.unc.edu
  • Subject: RE: Garlic and Vinegar Recipies.
  • Date: 28 Nov 2001 04:36:20 -0800


Dear "Philcorbet"

I could not open your e mail, please would you forward that e mail again
concerning garlic and vinegar recipies.

All the best Mike.

On Tue, 27 November 2001, permed@nor.com.au wrote:

>
> > when I turn to the next log to cut I find the saw already in
> >my hand exactly at the place where the cut is to be made
> >This is not magic. It is the way we act in the world, our
> >'being-in-the-world'
> Maybe this is when the saw becomes part of you or extension of self (or
> is that you have become part of the saw) - the conscious separation
> between person and saw/tool has blurred. This 'being' involves a very
> different 'knowing' to purely intellectual knowledge arising from
> scientific impartiality which may describe the kind of saw, the metals
> and processes in creating the blade, the size and angle of the teeth etc.
> The state of 'being' with the saw arises from the familarity of 'doing',
> becoming a willing participant. When we stop thinking I-am-me and
> that-is-saw that the work flows naturally/effortlessly and is no longer
> 'working the saw' but simply 'being' - at this point are saw, person and
> log together in a state of simply being?
>
> This ability to blur the boundaries that separate us and
> 'become-one-with' activates and opens our perceptions/realisation of the
> intuitive, of all the senses, of the emptiness and of the whole. I do
> lots of exercises in my courses to help people switch off the 'monkey
> chatterbox' of the right brain detached analytical observer with its
> incessant running commentary which drowns out all the 'other' information
> we are receiving but not perceiving.
> How can we truly embrace holistic design and the essence of nature itself
> if we never allow ourselves to become wholly part of it, if we just get
> stuck on description and analysis, quantification and justification.
>
> >"we work with what is substantial
> >but the emptiness is what we use"
> >
> >The focus is really about relationships rather than elements/objects.
> >Isn't
> this what
> >the Mystics throughout time have taught?
>
> Can we embrace the whole if we cannot accept the hole?
> The sacredness of the Celtic cauldron lies in the emptiness - the
> potential of the emptiness is limitless.
> It is in the design of the invisible towards which the art of
> permaculture strives.
>
> Robyn
> (I'm enjoying this thread & out of control - just wish my workload wasn't
> so massive so I could participate more)
>
>
> Djanbung Gardens Permaculture Education Centre
> home to:
> Permaculture Education
> ERDA Institute Trust
> Nimbin Eco-Village Project Office
> Robyn Francis - permaculture designer & educator
> PO Box 379, Nimbin NSW 2480 Australia
> Ph 02-6689 1755 Fax 02-6689 1225
> permed@nor.com.au www.earthwise.org.au
>
>
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  • RE: Garlic and Vinegar Recipies., Michael Dean, 11/28/2001

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