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Subject: Percy-L: Literary, Religious, Scientific, and Philosophical Discussion of Walker Percy
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- From: "James Piat" <piat1 AT bellsouth.net>
- To: "Percy-L: Literary and Philosophical Discussion" <percy-l AT franklin.oit.unc.edu>
- Subject: Re: Conscious Will
- Date: Mon, 29 Apr 2002 13:48:34 -0400
Dear Ken Armstrong,
Thanks for the comments. You
wrote:
>> Quite a feat, Jim, to declare consciousness the strongest
drive of all (I'm not sure, though, where the drives are kept) and then
declaring yourself ignorant of what consciousness is.
OK I withdraw the comment about consciousness being
a drive. But seriously I still not sure what it is. How would you
define it? What do you think is its function? Do you think it can
occur in the absense of the ability to symbolize?
>> And THEN of all the *$(@#$*%$ things, devolving to
consciousness being no different from stimulus/response!
Well I didn't mean to imply that was a done
deal --only that I could not explain to my own satisfaction how
consciousness differed from "mere" responding other than qualitatively.
>> Well, heck, man, no wonder you don't understand how
consciousness would be necessary for free choice to occur!
But Ken, I'm all ears. Seriously,
this is a subject of great interest to me and I would enjoy any
explantions or suggestions you might have. I'm not being
flip. It does seem to me that consciousness plays some sort of role
in choice. But when I get down to trying to specify how or why
conciousness would be necessary --or even what exactly I mean by free
choice I never seem to get very far.
>> All I can say, with some expectation of being understood, is
that Percy would indeed have been willing to deflate (much better than I,
obviously) the idea that will is illusion. I notice no one took me up on my
question of how that book came into being. Stimulus/response d'yer
suppoze?
>>Well, I suppose that the author might
argue something along those lines. But supposing the author said the book
came about as a result of many discussions. Does this mean that free will
was necessarily involved, that the process was fully conscious or that
consciousness was necessary for the book to have been produced. Granted I
think it is unlikely that the author would argue that consciousness did not even
accompany the process by which the book developed but as you know correlation
does not necessarily imply cause. (Moreover there is some
experimental evidence that consciousness occurs after one makes a choice
--not concurrently or before.)
Cheers,
Jim Piat
|
-
Re: Uncanny Parallels between The Moviegoer and Up in the Air
, (continued)
-
Re: Uncanny Parallels between The Moviegoer and Up in the Air,
Henry P. Mills, 04/22/2002
-
Conscious Will,
Ken Armstrong, 04/26/2002
-
Re: Conscious Will,
Brian Neuschwander, 04/26/2002
-
Re: Conscious Will,
Ken Armstrong, 04/26/2002
- Re: Conscious Will, tbassett, 04/26/2002
-
Re: Conscious Will,
Ken Armstrong, 04/26/2002
-
Re: Conscious Will,
James Piat, 04/26/2002
-
Re: Conscious Will,
Karey Perkins, 04/26/2002
- Re: Conscious Will, James Piat, 04/26/2002
- Re: Conscious Will, Karey Perkins, 04/26/2002
-
Re: Conscious Will,
Karey Perkins, 04/26/2002
-
Re: Conscious Will,
Ken Armstrong, 04/29/2002
- Re: Conscious Will, James Piat, 04/29/2002
- Re: Conscious Will, Ken Armstrong, 04/30/2002
- Re: Conscious Will, James Piat, 04/30/2002
-
Re: Conscious Will,
Brian Neuschwander, 04/26/2002
-
Conscious Will,
Ken Armstrong, 04/26/2002
-
Re: Uncanny Parallels between The Moviegoer and Up in the Air,
Henry P. Mills, 04/22/2002
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