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  • From: JimStinehart AT aol.com
  • To: if AT math.bu.edu
  • Cc: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] The meaning of Beersheba
  • Date: Fri, 11 Mar 2011 12:41:44 EST


As to the meaning of “Beersheba”, that is very relevant to the question of
whether Abraham and Isaac are in Upper Galilee or in the Negev. Most
analysts would say that the name “Beersheba” could either mean “Well Seven”
or “
Well Oath”. “Beersheba” is B)R $B(. $B( is “seven”. $B( means “to
swear an oath”.

Out of context, the more natural meaning of “Beersheba” would be “Well
Seven”, referring to a place that, remarkably, had seven wells at that one
locale.

1. In modern times, dating back to the 19th century AD, there have been
between 2 and 17 functioning wells at Beersheba in the Negev. In a place
like
that, which obviously features multiple wells, there could easily have been
a time when there were exactly 7 wells in operation, hence the name “Well
Seven”.

By contrast, there is only a single well at Beersheba of Galilee. There is
no way that “Well Seven” would fit Beersheba of Galilee.

2. It is noteworthy that each of Abraham and Isaac explicitly states that
the name “Beersheba” at their locale means “Well Oath”, which implicitly
denies that the name means “Well Seven”. Genesis 21: 31; 26: 33

3. When Jacob/“Israel” leads all the Hebrews from Canaan to Egypt, that
large party naturally stops at the famous Beersheba in the Negev. Genesis
46: 1, 5. Presumably there were about 7 functioning wells at Beersheba in
the
Negev at that time, hence the name Beersheba, meaning “Well Seven”.

Note that Jacob does n-o-t say anything along the lines of “Oh, so this
is where my father and grandfather each dug a series of wells”. That’s
because Jacob is in the Negev Desert, whereas his ancestors had dug wells in
far-away northwestern Upper Galilee.

Beersheba of the Negev is so far south, and in such an inhospitable clime
(being the only place in the area with a decent supply of water), that the
only reason for a Patriarch to be at or near Beersheba of the Negev is
precisely in the context of stopping there as a way-station on the way to
Egypt,
which is what the Hebrews do in chapter 46 of Genesis. It makes no sense at
all for Abraham or Isaac to choose to sojourn for many, many years near
Beersheba of the Negev. By stark contrast, it would make all the sense in
the
world for Abraham and Isaac to choose to sojourn near Beersheba of Galilee:
(i) there was little population in Upper Galilee in the Late Bronze Age
except for cities on the northwest and east ends of Upper Galilee, meaning
that
the wonderful “rolling” hills of Galilee were open for the Patriarchs to
sojourn there in tents; (ii) Galilee is a great place for sheep and goats,
and
for occasional agriculture; and (iii) if someone like Esau were of a mind
to do big game hunting to provide tasty food for the family, then just
southwest of Beersheba of Galilee was a huge, dense forest, teeming with
animals
like deer and wild boars, presumably being the best place for hunting in all
of Canaan. Just as Upper Galilee is absolutely ideal as a place for the
Patriarchs to sojourn, just as surely the semi-arid area near Beersheba of
the
Negev makes no sense at all as a place for the Patriarchs to sojourn.

4. The fact that each of the first two Patriarchs explicitly says that his
Beersheba means “Well Oath” supports my view that their Beersheba is
Beersheba of Galilee. If either Abraham or Isaac had said that there were
seven
wells at their locale, then that would destroy my theory of the case, and
establish Beersheba of the Negev as being the locale in question. But on the
contrary, each of Abraham and Isaac digs a series of wells, a day or so
apart, with the final well being a single well located “up” at Beersheba.
That
fits Beersheba of Galilee perfectly, while not fitting Beersheba of the
Negev at all. With there being multiple wells functioning at all times in
the
Beersheba of the Negev, it would not make sense for a Patriarch to be
greatly excited about digging yet another well at that locale.

Nothing about the sequences in chapters 20-21 and 26 of Genesis makes any
sense at all at the Beersheba of the Negev, whereas everything makes perfect
sense, without exception, if the locale is Beersheba of Galilee.

Jim Stinehart
Evanston, Illinois




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