b-hebrew AT lists.ibiblio.org
Subject: Biblical Hebrew Forum
List archive
- From: "Arnaud Fournet" <fournet.arnaud AT wanadoo.fr>
- To: "fred burlingame" <tensorpath AT gmail.com>, "K Randolph" <kwrandolph AT gmail.com>
- Cc: B-Hebrew <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] olam
- Date: Mon, 20 Dec 2010 10:47:42 +0100
From: "fred burlingame" <tensorpath AT gmail.com>
theology can attach to all things.***
in so far as you can divorce theology from any thing, however, so can i.
i suggested hebrew was a time based language. you contested that conclusion.
This conclusion has already been challenged in the past, but without any particular substantiation.
I'm still waiting for any evidence.
A.
***
i responded with comments describing our universe as one consisting of three***
dimensions of space and one of time. I then compared it to another possible
universe that possesses not those dimensions. that's not theology. that's
just discussion of different universes.
Actually it can also be different theories about the same universe.
A.
***
***
linguistics includes the meaning of words.
I'd rather say: no, it doesn't.
Semantics is vaster than linguistics, and I tend to think that they are better kept at a short distance of each other.
A.
***
my comments on the***
inapplicability of the hebrew language word meanings to any universe other
than a time based universe, represent linguistics, not theology.
I don't think it's linguistics,
sounds more like a kind of logicist prejudice.
Linguistics usually only badly conforms to logics.
A.
***
***
http://en.wikipedia.org/wiki/Meaning_(linguistics)
Certainly a bit superficial.
A.
***
On 12/19/10, fred burlingame <tensorpath AT gmail.com> wrote:
> The structure of aramaic, and cousin biblical hebrew, is designed for > use
in
> our four dimensional world of space//time; a world of physicality
> and constant change. The language structure is not equipped to
participate
> in some other dimensional universe, bereft of space & time. The
vocabulary
> suite results from & speaks to our material world.
>
> hence, when isaiah speaks of ארץ and שמים and ימות and ימים ; and when
> daniel talks of מלכו , that language represents a language of four
> dimensional space/time; not some other dimensional universe. "land;"
> "sky;" "die" and "day" imply boundaries; boundaries of space; > boundaries
of
> change; boundaries of time. These words are incompetent to express a
world,
> a universe, where nothing changes and nothing is possessed of
physicality;
> in other words the absence of space/time.
>
> and if aramaic and hebrew verbs incompetent to express completed > action,
> then everyone in the masoretic text both alive and dead,
> simultaneously, today.
***
(1)To have words for time and death, or a wide array of words with "death" semantemes like kill, slay, decease, etc. or (2) That the speakers understand what a boundary is has nothing to do with (3) to have tenses or aspects which express completed action.
The reasoning is clearly false.
A.
***
-
Re: [b-hebrew] olam,
Nir cohen - Prof. Mat., 12/19/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
-
Re: [b-hebrew] olam,
K Randolph, 12/19/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
-
Re: [b-hebrew] olam,
K Randolph, 12/19/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
- Re: [b-hebrew] olam, Arnaud Fournet, 12/20/2010
- Re: [b-hebrew] olam, K Randolph, 12/20/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
-
Re: [b-hebrew] olam,
K Randolph, 12/19/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
-
Message not available
- Re: [b-hebrew] figurative vs. literal, fred burlingame, 12/19/2010
-
Re: [b-hebrew] olam,
K Randolph, 12/19/2010
-
Re: [b-hebrew] olam,
fred burlingame, 12/19/2010
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