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- From: George Athas <George.Athas AT moore.edu.au>
- To: B-Hebrew <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] ANE Myth and Torah
- Date: Fri, 26 Feb 2010 22:40:15 +1100
The textual evidence is ambiguous for the final two words in 32.8. MT has בני
ישראל (‘sons of Israel’) while 4Q37 at Qumran reads בני אלוהים (‘sons of God’
or ‘sons of gods’). The LXX reads αγγελων θεου (‘angels of God’), which is
often the way it translates ‘sons of God’. So there is good textual evidence
that the MT is perhaps itself an interpolation rather than the original
reading.
If that is the case and 4Q37 represents something closer to the original,
then one can see why it is proposed that the poem originally saw Yahweh as
one of the sons of El. Whether it’s a correct interpretation of the verse or
not is a different matter, but it’s not an uncommon understanding.
GEORGE ATHAS
Moore Theological College (Sydney, Australia)
www.moore.edu.au
-
[b-hebrew] ANE Myth and Torah,
Jason Hare, 02/25/2010
- Re: [b-hebrew] ANE Myth and Torah, James Christian, 02/26/2010
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Re: [b-hebrew] ANE Myth and Torah,
Hedrick Gary, 02/26/2010
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Re: [b-hebrew] ANE Myth and Torah,
George Athas, 02/26/2010
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Re: [b-hebrew] ANE Myth and Torah,
James Christian, 02/26/2010
- Re: [b-hebrew] ANE Myth and Torah, George Athas, 02/28/2010
-
Re: [b-hebrew] ANE Myth and Torah,
Yitzhak Sapir, 02/28/2010
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Re: [b-hebrew] ANE Myth and Torah,
James Christian, 02/28/2010
- Re: [b-hebrew] ANE Myth and Torah, dwashbur, 02/28/2010
-
Re: [b-hebrew] ANE Myth and Torah,
James Christian, 02/28/2010
-
Re: [b-hebrew] ANE Myth and Torah,
James Christian, 02/26/2010
-
Re: [b-hebrew] ANE Myth and Torah,
George Athas, 02/26/2010
- <Possible follow-up(s)>
-
Re: [b-hebrew] ANE Myth and Torah,
Stephen Shead, 02/26/2010
-
[b-hebrew] In Santiago,
George Athas, 02/28/2010
-
Re: [b-hebrew] In Santiago,
Stephen Shead, 02/28/2010
- Re: [b-hebrew] In Santiago, George Athas, 02/28/2010
-
Re: [b-hebrew] In Santiago,
Stephen Shead, 02/28/2010
-
[b-hebrew] In Santiago,
George Athas, 02/28/2010
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