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- From: James Read <J.Read-2 AT sms.ed.ac.uk>
- To: Yigal Levin <leviny1 AT mail.biu.ac.il>
- Cc: b-hebrew AT lists.ibiblio.org
- Subject: Re: [b-hebrew] Abraham's origin
- Date: Sun, 24 May 2009 01:08:01 +0100
Thanks for that Yigal. It was good to see some form of logical thought put into your 2 cents worth.
Quoting Yigal Levin <leviny1 AT mail.biu.ac.il>:
I've been staying out of the discussions on the list for a while, but I
suppose that it's time to put in my two cents' worth.
While I don't know if Abraham (was supposed to have) lived in the Early,
Middle or Late Bronze Age, or that the author of Genesis knew or cared when
he lived, his use of the term "Ur Kasdim" (Ur of the Chaldees) is an obvious
anachronism, since the "Kasdim/Chaldeans" are a Aramean tribe not known
before the 9th century BCE. In fact, in Gen. 22:22 "Kesed" is the son of
Nahor Abraham's brother. And while "Arpaxshad" may or may not be an
alternative spelling of "Ur-Kasd", the Bible does not make this claim.
Also the Jubilees tradition has it that Ur was the son of Ka$dim and the city was named after them both.
In many "later" books of the Bible, "Kasdim/Chaldeans" is used for the
Babylonians, reflecting the take-over of Babylon by this tribe, which
eventually lead it to freedom from the Assyrians and to a new empire. SO,
when Genesis claims that Abraham came from "Ur Kasdim", does it mean:
a. The southern Mesopotamian (former Sumerian) Ur that is now called
"Chaldean" (i.e. Babylonian).
b. The "Chaldean" (i.e. Aramean) Ur in northern Mesopotamia/Syria, as
distinguished from the southern Ur (which may be Urfa, although the fact
that this is the local "tradition" means little).
The Greek tradition specifically calls Laban a Syriac. This tradition would seem to support option b)
Both possibilities have their pros and cons.
Agreed
On the side of Urfa (or
anywhere else in the Harran area of northern Mesopotamia/Syria is the fact
that the Patriarchs' family is constantly referred to as living in
Harran/Padan Aram, and the traditions about the Israelites' "Aramean"
origins. And the fact that IF one sees the Patriarchs as being part of the
"western Semitic influx" of the Middle Bronze Age, the origin of these
people seems to have been from northern Mesopotamia/Syria.
All of these pros have good harmony with the internal evidence of the patriarchal narratives.
In favor of the southern Ur, besides the fact that it was by far the more
important and better known of the two, is the following. What both the
southern Ur and Harran had in common, is that both were well-known shrines
for the worship of the moon-god Sin. Since Abraham's father's name was
"Terah", which could be related to "Yerah" meaning "moon". Also Laban
(white), Milkah and Sarah (queens [of the heavens"]). So is Genesis hinting,
that Abraham was from a family of moon-worshippers?
All of this sounds like a long shot with little to no direct support from the internal evidence of the Genesis account. Also, we seem to have no traditions supporting this view.
I've made no definitive conclusions as yet but the evidence seems, at least to me, to be strongly weighted in favour of option a)
James Christian
Yigal Levin
-----Original Message-----
From: b-hebrew-bounces AT lists.ibiblio.org
[mailto:b-hebrew-bounces AT lists.ibiblio.org] On Behalf Of James Read
Sent: Saturday, May 23, 2009 8:08 AM
To: JimStinehart AT aol.com
Cc: b-hebrew AT lists.ibiblio.org
Subject: Re: [b-hebrew] Abraham's origin
Firstly, I'd suggest you reread my original email. Most of what you
have said below is irrelevant and only goes to show that you didn't
read carefully enough the facts that were presented to and so the
major basis of your argument relies on identification of Ur with the
Ur way down south east at the bottom of the river.
However, I'm glad to see you've stopped making statements about Abram
never being in Mesopotamia which were clearly and demonstrably wrong.
Let me go through some of the key facts again. I know you say that the
table of nations is late but you still haven't proved this and even if
it was it still provides useful information about the understanding of
the geography of its author.
We get this idea of the descendants of Noah going out, raising their
own tribe and making a claim to areas of land. Now, of course, nobody
really wants to live in the desert because it's darn difficult for you
cattle to graze and drink in the desert so most (normal) people
settled somewhere in the fertile crescent. The idea we are given in
Genesis 10 is that Shem's descendants got the lion's portion of the
fertile crescent. Genesis 10:30 tells us that:
And their place of dwelling came to extend from Me´sha as far as
Se´phar, the mountainous region of the East.
The idea this gives us is of most of the fertile crescent except the
bit the sons of Ham got.
The sons of Ham are: Cush, Mizraim, Put and Canaan or in other words
in terms of geography North Africa and Canaan. Just so we don't get
confused we are even given the boundaries of the land of Canaan.
Genesis 10:19
So the boundary of the Ca´naan·ite came to be from Si´don as far as
Ge´rar, near Ga´za, as far as Sod´om and Go·mor´rah and Ad´mah and
Ze·boi´im, near La´sha.
Ok. So the basic picture is that Shem's sons get most of the fertile
crescent *except* Canaan. So, this is quite strange right? How could
the sons of Canaan end up with having one the very best plots of land
when Noah said:
Blessed be Jehovah, Shems God, And let Ca´naan become a slave to him
These key contextual features are what set the stage the entire story
of how Isreal came to occupy Canaan as the rightful owners of it. Now,
we can either view this all as accurate history and believe that Yhwh
gave Canaan to Isreal. Or we can view this as propaganda made up by
the Isrealites to justify their genocide of the Canaanites and take
over their land. The only interpretation that absolutely doesn't make
any sense whatsoever is to say that the Isrealites already lived there
So, let's get back to the geography that is being painted for us in
Genesis 10. We may view Genesis 10 as historical. We may have our
reasons for not doing so. But what absolutely cannot be ignored is the
factor that the author of Genesis 10, at the time he wrote it,
considered it to be a plausible explanation of how the land came to
belong to the different families/tribes (whatever you want to call
them).
We have already seen the Shem's descendants got virtually all of the
fertile crescent except for Canaan. But what is really interesting is
the names of his children: E´lam and As´shur and Ar·pach´shad and Lud
and A´ram. Or in other words the fathers of the Elamites, the
Assyrians, the Arameans...
Now just as the author gives us more detail about Canaan than any
other of Ham's lineage he also gives us focus on the line of
Arpachshad. This is not coincidence. He's homing in on Arpachshad and
Canaan specifically so that we understand where the descendants of
Canaan lived and where the descendants of Arpachshad lived. Abram, as
portrayed, was clearly from the land of Arpachshad and not from the
land of Canaan. That's why he has to send his servant out of the land
of Canaan to the land of his relatives to get a wife for Isaac so that
Isaac didn't end up marrying a daughter of Canaan. Would Abram want
his lineage to be destined to become the slaves of Shem? Clearly not.
That's why he wants Isaac to get a wife from Shem's lineage.
And so this brings us on to the bit that you evidently didn't read the
last time I wrote it. Tradition places the birth place of Abram in
Edessa (modern day Sanliurfa) *not* the Ur in the south east. That's
why I put a link of the map for you. So that you could see that
Sanliurfa is in Northern Mesopotamia not too far from Harran. In fact,
they are so close that if we are to identify Ur Ka$dim with Sanliurfa
we can imagine Ur as they city with Harran being a village local to
that city. The reason I mentioned Jubilees is because it gives us
information which helps with the identification of Ur Ka$dim:
And 'Ur, the son of Kesed, built the city of 'Ara of the Chaldees, and
called its name after his own name and the name of his father.
The city, we are told, was named after Ur and after his father,
Ka$dim. Now, the Turkish name for Sanliurfa is urfa which may be
derived from the Syriac Orhay transliterated in Greek as Orra (you see
how we are getting closer to something that resembles Ur?)
In any case, the best way to identify the Ur that we were intended to
understand is to reconstruct the territories of Elam, Aram, Asshur and
Arpachshad to see in which territory Ur falls.
James Christian
Quoting JimStinehart AT aol.com:
wife
James Christian:
Look at the glaring contradiction we see in the Septuagint, which views
MWLDT as meaning birth place.
Genesis 11: 28, per Septuagint: And Harran died before his father Thara
in the land in which he was born, in the country of the Chaldeans.
Genesis 24: 4, per Septuagint: but you shall go to my country where I
was born, and to my tribe, and get a wife for my son Isaak from there.
[The above Septuagint translations are taken from the new Oxford version,
here: _http://ccat.sas.upenn.edu/nets/edition/01-gen-nets.pdf_
(http://ccat.sas.upenn.edu/nets/edition/01-gen-nets.pdf) Note that
the Septuagint, so
often inaccurate, somehow missed the key word Ur at Genesis 11: 28.]
On the view that MWLDT means birth place, southeastern Mesopotamia is
Abrahams native land, a-n-d Harran, in faraway northwestern
Mesopotamia, is
also Abrahams native land. That makes no sense.
Now compare how everything makes perfect sense if MWLDT means kindred:
Genesis 11: 28, per the English Standard Version : Haran died in the
presence of his father Terah in the land of his kindred, in Ur of
the Chaldeans.
Genesis 24: 4, per ESV: but will go to my country and to my kindred,
and take a wife for my son Isaac."
Now everything makes perfect sense, and there is no contradiction. Haran
died in the place where Harans kindred/MWLDT were at the time, namely
southern Mesopotamia. Genesis 11: 28 says nothing about where any
member of Terakh
s family was born, and does not assert that southern Mesopotamia was
Abrahams native land.
Years later, Abraham sends his trusted servant back to Harran to get a
for Isaac, because that is where many of Abrahams kindred/MWLDT werenot
living. Genesis 24: 4 says nothing about where Abraham was born,
and does not
assert that northern Mesopotamia was Abrahams native land.
Note how the context, to which you allude, confirms the meaning here.
By the way, I never asserted that MWLDT first came to mean birth place
in modern times. What I said was, on the contrary, that (i) MWLDT means
kindred in Biblical Hebrew, and (ii) MWLDT often means birth place in
modern Hebrew. You brought up a different issue, which is relevant but
addressed by me in my first post: the Greek Septuagint interpretshistorically
MWLDT to mean
birth place.
Note how the Greek Septuagint contradicts itself. It makes no sense to
assert that b-o-t-h southern Mesopotamia, a-n-d northern
Mesopotamia, were
Abrahams native land.
Professor Yigal Levin, noted scholar Gordon Wenham, and BDB, having
reviewed all of these passages, view MWLDT in the Patriarchal
narratives as meaning
kindred.
The reason why scholars (such as the scholars cited above) have been
extremely unwilling (unlike me) to explore the consequences of that
linguistic
fact is that scholars want to hold on to the traditional view that the
Patriarchal narratives set forth a mythical, contra-factual
assertion that the
native land of Abraham is Mesopotamia. Taint true! The Patriarchal
narratives say nothing of the kind. The Patriarchal narratives,
accurately, present Canaan as being the native land of the Hebrews,Abraham
per Genesis 25:
8. All of Abrahams ancestors were born in Canaan. All but one of
s ancestors died, and were buried, in Canaan. The one and only exceptionThe
as to death and burial was Terakh, who was trying to make it back to his
homeland of Canaan, but never made it.
Given the foregoing reading of the Patriarchal narratives, where MWLDT =
kindred, it is no surprise that Hebrew is a virgin pure west Semitic
language, like Moabite and Ugaritic (and unlike Akkadian and Egyptian).
Hebrews are indigenous to Canaan. Thats what most modernthe
historians tell us.
And thats what the Patriarchal narratives have been telling us for 3,500
years now. Ezra had his reasons, under terrible duress, to reinterpret
geography of the Patriarchal narratives. But since Ezra did notin
change a single
letter in the text of the Patriarchal narratives itself, we can look at
that text for ourselves. Ignore the pointing, ignore II Chronicles,
and ignore
Ezras traditional, non-historical view of the Patriarchal narratives in
general. The unpointed text of the Patriarchal narratives has pinpoint
historical accuracy as to these matters, if we will only look at what the
unpointed text of the last 40 chapters of Genesis actually says.
The key here is to understand, in context, the meaning of the word MWLDT.
The only way to force the Patriarchal narratives to assert, falsely, that
the Hebrews were native to Mesopotamia is to refuse to accept that MWLDT
the Patriarchal narratives means kindred. If MWLDT in the Patriarchalthe
narratives meant birth place, then we would have the absurd result of
text telling us that b-o-t-h southern a-n-d northern Mesopotamia were(http://pr.atwola.com/promoclk/100122638x1221845911x1201401556/aol?redir=htt
Abrahams native land. No way! Not.
Jim Stinehart
Evanston, Illinois
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-
[b-hebrew] Abraham's origin,
James Read, 05/22/2009
- <Possible follow-up(s)>
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Re: [b-hebrew] Abraham's origin,
JimStinehart, 05/22/2009
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Re: [b-hebrew] Abraham's origin,
James Read, 05/22/2009
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Re: [b-hebrew] Abraham's origin,
Yitzhak Sapir, 05/23/2009
- Re: [b-hebrew] Abraham's origin, James Read, 05/23/2009
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Re: [b-hebrew] Abraham's origin,
Yitzhak Sapir, 05/23/2009
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Re: [b-hebrew] Abraham's origin,
James Read, 05/22/2009
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Re: [b-hebrew] Abraham's origin,
JimStinehart, 05/22/2009
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Re: [b-hebrew] Abraham's origin,
James Read, 05/23/2009
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Re: [b-hebrew] Abraham's origin,
Yigal Levin, 05/23/2009
- Re: [b-hebrew] Abraham's origin, James Read, 05/23/2009
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Re: [b-hebrew] Abraham's origin,
Yigal Levin, 05/23/2009
- Re: [b-hebrew] Abraham's origin, James Read, 05/23/2009
- Re: [b-hebrew] Abraham's origin, James Read, 05/23/2009
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Re: [b-hebrew] Abraham's origin,
James Read, 05/23/2009
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