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  • From: JimStinehart AT aol.com
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: [b-hebrew] Septuagint vs. Masoretes/75 vs. 70: How Many Hebrews Did Jacob Lead into Egypt?
  • Date: Tue, 22 Jan 2008 11:18:06 EST


Here is the same text as set forth in my previous post, which I believe was
the original version of Genesis 46: 8-27. I have now added my comments
(mostly
numerical comments) in brackets.

[Leah’s group of 33]
“8 And these are the names of the children of Israel, who came into Egypt,
Jacob and his sons: Reuben, Jacob's first-born. 9 And the sons of Reuben:
Hanoch, and Pallu, and Hezron, and Carmi. 10 And the sons of Simeon: Jemuel,
and
Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish
woman.
11 And the sons of Levi: Gershon, Kohath, and Merari. 12 And the sons of
Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died
in the
land of Canaan. And the sons of Perez were Hezron and Hamul. 13 And the sons
of Issachar: Tola, and Puvah, and Iob, and Shimron. 14 And the sons of
Zebulun: Sered, and Elon, and Jahleel. 15 These are the sons of Leah, whom
she bore
unto Jacob in Paddan-aram, with his daughter Dinah; all the souls of his sons
and his daughters were thirty and three.”

[Leah’s group of 33 consists of: (i) Jacob; (ii) the 6 sons that Leah
bore; (iii) 23 grandsons of Jacob by Leah’s 6 blood sons; (iv) 2
great-grandsons of Jacob by Judah/Perez; and (v) Jacob’s daughter Dinah. 1
+ 6 + 23 + 2 +
1 = 33.]

[Number of Jacob’s grandsons in Leah’s group: 23.]

[Zilpah’s group of 16]
“16 And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and
Arodi, and Areli. 17 And the sons of Asher: Imnah, and Ishvah, and Ishvi, and
Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.
18
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these
she
bore unto Jacob, even sixteen souls.”

[Zilpah’s group of 16 consists of: (i) Zilpah’s 2 blood sons; (ii) 11
grandsons of Jacob by Zilpah’s blood sons; (iii) 1 granddaughter of Jacob by
Asher/Beriah; and (iv) 2 great-grandsons of Jacob by Asher/Beria. 2 + 11 +
1 + 2
= 16.]

[Number of Jacob’s grandsons in Zilpah’s group: 11.]

[Rachel’s group of 19]
“19 The sons of Rachel Jacob's wife: Joseph and Benjamin. 20 And unto Joseph
in the land of Egypt were born Manasseh and Ephraim, whom Asenath the
daughter
of Poti-phera priest of On bore unto him. And there were sons born to
Manasseh, which the Syrian concubine bore to him, …Machir [and] Galaad. And
the
sons of Ephraim, the brother of Manasseh: Sutalaam, and Taam. And the sons
of
Sutalaam: Edom. 21 And the sons of Benjamin: Bela, and Becher, and Ashbel,
Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. 22 These are
the
sons of Rachel, who were born to Jacob; all the souls were [nineteen].”

[Rachel’s group of 19, which is where most all the various controversies are,
consists of: (i) Jacob’s 2 blood sons, Joseph and Benjamin; (ii) Jacob’s 2
adopted sons, Manasseh and Ephraim, who are treated as being Jacob’s sons for
all purposes, and not as being Jacob’s grandsons; (iii) the 4 sons of Jacob’
s adopted sons Manasseh and Ephraim (per the Septuagint names at Genesis 46:
20, and as confirmed at Genesis 50: 23; Manasseh is treated as having two
sons, instead of (per the Septuagint version of Genesis 46: 20) one son and
one
grandson); such four sons of Jacob’s adopted sons Manasseh and Ephraim are
Jacob’s grandsons; (iv) Ephraim’s 1 grandson, per the Septuagint (who is a
great-grandson of Jacob); and (v) Jacob’s 10 grandsons by Benjamin
(including
Huppim, who is left out of the Septuagint; note that I follow the Masoretic
text in seeing most listed descendants as being sons of Jacob’s sons, not
grandsons of Jacob’s sons). 2 + 2 + 4 + 1 + 10 = 19.

[Note who is not counted in this group of Rachel’s 19 descendants. First and
foremost, not counted in this group of 19 people are Joseph’s 2 younger sons
(who are grandsons of Jacob). The existence of these 2 younger sons of
Joseph
is shown mathematically by Genesis 46: 27 from the Septuagint below, and is
confirmed textually by Genesis 48: 6. Also not included are Joseph’s
Egyptian
wife and Joseph’s Egyptian priestly father-in-law, each of whose names
appears, but who are not descendants of Jacob.]

[Number of Jacob’s grandsons in Rachel’s group, but this time including
Joseph’s 2 younger sons who will be referenced mathematically below: 16.]

[Bilhah’s group of 7]
“23 And the sons of Dan: Hushim. 24 And the sons of Naphtali: Jahzeel, and
Guni, and Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban
gave
unto Rachel his daughter, and these she bore unto Jacob; all the souls were
seven.”

[Bilhah’s group of 7 consists of (i) Bilhah’s 2 blood sons, and (ii) 5
grandsons of Jacob by Bilhah’s blood sons. 2 + 5 = 7.]

[Number of Jacob’s grandsons in Bilhah’s group: 5.]

[Total number of Jacob’s grandsons, including Joseph’s 2 unborn sons: 23 +
11 + 16 + 5 = 55.]

“26 All the souls belonging to Jacob that came into Egypt, that came out of
his loins, besides Jacob's sons' wives, all the souls were threescore and six
[that is, 66]. 27 And the sons of Joseph, who were born to him in the land of
Egypt, were nine souls[. A]ll the souls of the house of Jacob, that came
into
Egypt, were threescore and ten [that is, 70].”

[As to the number 66, which appears in both the Masoretic text and the
Septuagint, from the 75 names in the original text, subtract Jacob, subtract
Joseph,
and subtract the 7 named descendants of Joseph (that is, Manasseh, Ephraim,
and their 5 named descendants). 75 – 1 – 1 – 7 = 66. Thus the number of
people treated as coming with Jacob into Egypt, excluding Jacob himself, and
excluding Joseph and Joseph’s family who were already in Egypt, is 66. On my
controversial theory of the case, the number 66 is computed on a different
basis
than the bottom line number 70. The number 66 is based on the names set
forth
in chapter 46 of Genesis, and includes people such as Dinah, one named
granddaughter of Jacob, and named great-grandsons of Jacob. But the number
70, by
contrast, rigorously excludes everyone except Jacob, Jacob’s 14 sons
(including
his two adopted sons), and Jacob’s 55 grandsons.]

[The number 9 in the Septuagint confirms that Joseph had exactly 2 younger
sons, who were born after Jacob came to Egypt. Rachel’s group above lists 7
descendants of Joseph in the Septuagint, namely Manasseh, Ephraim, 2 sons of
Manasseh, 2 sons of Ephraim, and 1 grandson of Ephraim. The 2 “missing”
descendants of Joseph then must be Joseph’s 2 younger sons, referenced here
mathematically, and referenced textually at Genesis 48: 3.]

[The text does not tell us to add 66 and 9. But those two numbers in two
successive sentences do suggest the number 75. In fact, there are 75 total
names
in this part of chapter 46 of Genesis, corresponding exactly to the four
interior subtotals, as follows: Leah’s 33 + Zilpah’s 16 + Rachel’s 19
(excluding
Joseph’s unnamed two younger sons, but including Huppim and the 5 descendants
of Manasseh and Ephraim named in the Septuagint) + Bilhah’s 7 = 75. The
number 75 is significant, because it ties into the fact that Abraham was
stated
age 75 “years”, in 6-month “years”, at the beginning of the Patriarchal
narratives when Abraham left Harran on the way to Hebron.

All the numbers now work perfectly. Good 33 for Leah. Awkward 19 for
Rachel. A total of 75 names. And most importantly, an older group of 15
people
(Jacob, his 12 blood sons, and his 2 adopted sons), plus 55 grandsons = 70
Hebrews that Jacob is treated as leading into Egypt in chapter 46 of Genesis.
These
two groups, one of 15 people, and the other of 55 people, neatly correspond
to Joseph’s two ages in Egypt, which are ages 15 and 55, and which add up to
70, the “Egyptian” number.

All of the numbers, and the entire text of Genesis 46: 8-27, now make perfect
sense, for the first time in 2,500 years.

In a later post, we can examine how and why the editor of the Masoretic text
tried to “correct” this math, and how and why the editor of the Septuagint
tried, in a different way, to “correct” this math. But in my view, the text
and math set forth above are the original version of this portion of the
Patriarchal narratives.

Jim Stinehart
Evanston, Illinois




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