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  • From: Harold Holmyard <hholmyard AT ont.com>
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] daughters jacob never spoke of
  • Date: Thu, 22 Jun 2006 17:36:57 -0500

Dear Shoshanna,

Although it may not be applicable to you, without Oral Torah there are many Mitzvot that we wouldn't know how to perform, because the details of how to perform them were not included in the written text. Deut. 12:21 - "As I have commanded you" Where did G-d command us how to perform slaughter?


HH: I believe the phrase here could indicate the kinds of animals they were allowed to eat. They could have had a herd of camels or donkeys, for example, but could not use those for food.

Or "You shall keep Shabbat holy, as I have commanded your fathers" Jeremiah 17:22. Where did G-d command us exactly in detail how to keep the Shabbat holy?


Hh: The phrase here can refer back to the commandments in Exodus about ceasing from work with the servants and animals. The law mentions a coule of other things about the Sabbath.


I don't mean to be disrespectful to those on this list who don't believe that Torah consists of Oral and Written Torah, but if, from time to time, I am able to cite how some of our Commentaries explain verses that you are discussing, do you mind? Some of our Sages and Commentaries were famous as Biblical Hebrew linguists, shouldn't their input be included here?


HH: Yes, of course you are welcome to cite them. It is interesting to see what past scholars and believers have thought. But there is no need for me to agree with them. I do see a slight element of cowardice in what Abraham did, even if it was prudential. I am not saying that I would not do the same thing myself, but it certainly seems somewhat cowardly to call your wife your sister, only to see her taken away from you. And Abraham may not have protested either time. He did not speak up for the truth even when the kings took away his wife. It is God who intervened on both occasions to save the honor of his wife. There is not even mention of Abraham praying about it, though he may have. And one would think that after the policy of dissimulating failed in Egypt, Abraham would try something else with Abimelech, but he did the same thing. Just because Abraham was an admirable man of faith does not mean that he was not a human being with weakness and foibles like the rest of us.

The idea that there is an oral law equally as authoritative as the written law is highly dubious to me. You say that this prevents mistranslation, but it allows the importation of every kind of merely human idea and even perversion of God's word. God warns against adding to his word, and a proposed "oral law" does just that. It presents something as having the same authority as the written word, from what you say, and thereby adds to God's word.

Yours,
Harold Holmyard




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