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- From: Yigal Levin <leviny1 AT mail.biu.ac.il>
- To: b-hebrew <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] Yom in Biblical and Rabbinic Texts
- Date: Wed, 26 Oct 2005 14:47:34 +0200
Hi Peter,
This might be getting out of bounds for this list, but that was my point exactly. Understanding the word "day" in the Creation story in any literal sense does not work. Once you have to invent "clouds that hid the sun", you're already adding elements that are not in the text. This is good midrash, but certainly not a literal understanding of the text.
Yigal
----- Original Message ----- From: "Peter Kirk" <peterkirk AT qaya.org>
To: "Yigal Levin" <leviny1 AT mail.biu.ac.il>
Cc: "b-hebrew" <b-hebrew AT lists.ibiblio.org>
Sent: Wednesday, October 26, 2005 2:17 PM
Subject: Re: [b-hebrew] Yom in Biblical and Rabbinic Texts
On 26/10/2005 11:57, Yigal Levin wrote:
...This is a problem whether or not one believes in creation in a literal period of six times 24 hours. On the first "day" God created light and separated it from darkness, and the mention of "evening and morning" makes it clear that he already started a regular sequence of light and dark periods, called "day" and "night". But the sun was not created until later. Whether this was two days or millions of years later is immaterial. From verse 15 it is clear that the author knew that the sun was the source of daylight; nevertheless, he wrote that there was daylight before the sun was created. How can this apparent contradiction be resolved? It doesn't make any difference to interpret "day" either literally or non-literally.
In any case, a "creationist" would have to explain the first three "days", before the creation of the sun.
One rather obvious suggestion is that the creation is viewed from a viewpoint on earth. At first, perhaps, the earth was covered by clouds (and geologists agree with this) so that the sun would not have been visible, but there would still have been day and night. Only later, on the third "day", the clouds cleared and the sun, moon and stars became visible.
--
Peter Kirk
peter AT qaya.org (personal)
peterkirk AT qaya.org (work)
http://www.qaya.org/
-
[b-hebrew] Yom in Biblical and Rabbinic Texts,
Jimmy Doyle, 10/23/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Peter Kirk, 10/24/2005
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Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Harold R. Holmyard III, 10/24/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Yigal Levin, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Peter Kirk, 10/26/2005
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Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Yigal Levin, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
JP vd Giessen (FOL), 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Tna Swg, 10/27/2005
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Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Peter Kirk, 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Bryant J. Williams III, 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Peter Kirk, 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Yigal Levin, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
JP vd Giessen (FOL), 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Yigal Levin, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Peter Kirk, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Yigal Levin, 10/26/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Harold R. Holmyard III, 10/24/2005
-
Re: [b-hebrew] Yom in Biblical and Rabbinic Texts,
Peter Kirk, 10/24/2005
- <Possible follow-up(s)>
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Karl Randolph, 10/24/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Karl Randolph, 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Read, James C, 10/26/2005
- Re: [b-hebrew] Yom in Biblical and Rabbinic Texts, Shoshanna Walker, 10/26/2005
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