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Subject: Biblical Hebrew Forum
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- From: "Read, James C" <K0434995 AT kingston.ac.uk>
- To: <b-hebrew AT lists.ibiblio.org>
- Subject: [b-hebrew] messengers in the torah
- Date: Thu, 18 Aug 2005 17:46:17 +0100
Hi Peter,
very good observations. I especially liked the ones where you observed Yah's
messengers as voices from the sky and as
going up and down Jacob's ladder. This is good evidence that from patriarchal
times Yah's messengers were considered
as extra-terrestrial.
What does everybody make of the references to 'men'? Are we to infer that
Yah's messengers appeared to the patriarchs
as normal men or is there anything to fuel the artistic ideas we see of light
eminating super beings?
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>From dwashbur AT nyx.net Thu Aug 18 13:02:07 2005
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From: Dave Washburn <dwashbur AT nyx.net>
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Subject: Re: [b-hebrew] Hebrew Verbs Request (from Rodney Duke)
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On Thursday 18 August 2005 00:57, George Athas wrote:
> The following post is sent on behalf of Rodney Duke (dukerk AT appstate.edu).
>
> ======================================================>
> Dear Colleagues,
>
> The list has gone through another series of discussions on the Hebrew
> verbal system. I have generally followed these discussions, and have even
> saved some that go back to 1999. However, it is difficult for me to put
> together a synthesis of each one of the positions taken, when the
> discussion threads get so interwoven by interaction with various
> respondents.
>
> I would like to make the following request of each of the linguists,
> including self-educated linguists (no one excluded): Would you please
> present a very compact synthesis of your current understanding of (a) the
> Hebrew verbal system (tense? aspect? modal nuance?) and (b) the function of
> waw, particularly in wayyiqtol. I certainly would benefit from a
> side-by-side comparison of your responses, if you would be so willing.
> Also, I would like to request a (c) element: your strongest supportive
> argument. For instance, I would be interested in the traditional "tense
> advocates" and 4-verb form advocates to state what they think is the
> strongest, still-standing argument for short and long prefixed verbs. I am
> not asking that you go into lengthy explanations or defend your positions
> against all other variants. Just state in briefly why you are convinced.
> No dialogue.
My view is based on a strict separation of syntax and semantics, a la the
earlier Chomsky, and my overall theory builds on his earlier "Extended
Standard Theory" since IMO he made a bit of a wrong turn at trace theory. In
any case, to answer the 3 questions:
a) I do hold to the basic 4-component model, but understand them to denote a
combination of syntactic connection with the preceding clause and
realis/irrealis mode. That is to say, a form may indicate one of 4
situations: a syntactic connection with what precedes in an indicative mode
(realis), a lack of syntactic connection (simple declarative in English) in
indicative mode, a syntactic connection in irrealis mode (with Hatav, I place
future tense in this category) including subjunctive etc., or lack of
syntactic connection in irrealis mode.
b) Best to read my paper in the 1994 Hebrew Studies for the full details, but
briefly, the wayyiqtol is the simple declarative, i.e. it indicates a simple
statement that has no syntactic connection with what precedes. It is not
sequential, subordinate or otherwise syntactically joined with the preceding
clause. There may be loads of semantic and pragmatic connections, but these
have no bearing on the syntactic function of the form. The waw is not just a
prefixed waw, it's a prefixed WA. that includes both the vowel and the
doubling of the next consonant. It resembles the conjunction in much the
same way that interrogative-he resembles the definite article, but is not a
conjunction. Rather, it is a specified syntactic affix that denotes
something syntactic, in this case the syntactic break. Again, the gory
details are in my article. Unfortunately, I haven't had much chance to do
any really formal work on the other forms for the past several years, so I
don't have all of those fully worked out yet. If I live long enough........
c) The main reason I looked in a different direction is because the other
theories in place at the time didn't seem to cut the mustard, so to speak.
When I coupled that with my linguistic studies and especially
transformational-generative grammar, a different picture emerged. My
strongest supporting argument is that this approach best explains virtually
all occurrences that we have of the wayyiqtol with explanatory, not just
descriptive, adequacy, and explains the anomalous form of the prefixed waw.
One thing to note is that, when I presented my paper that was later published
in Hebrew Studies, Galia Hatav's monograph hadn't appeared yet. So my paper
doesn't include anything about modality, because I didn't begin incorporating
that idea until after I devoured her book and saw how effective her use of
the modality factor is.
For what it's worth.
--
Dave Washburn
http://www.nyx.net/~dwashbur
"Well, if I'd wanted a safe life, I guess I wouldn't have
married a man who studies rocks." - Betty Armstrong (Fay Masterson)
-
[b-hebrew] messengers in the torah,
Read, James C, 08/17/2005
- Re: [b-hebrew] messengers in the torah, Peter Kirk, 08/17/2005
- <Possible follow-up(s)>
- Re: [b-hebrew] messengers in the torah, Awohili, 08/17/2005
- [b-hebrew] messengers in the torah, Read, James C, 08/18/2005
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