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  • From: "Heard, Christopher" <Christopher.Heard AT pepperdine.edu>
  • To: b-hebrew <b-hebrew AT lists.ibiblio.org>
  • Subject: Re: [b-hebrew] ? David's palace in Jerusalem
  • Date: Thu, 4 Aug 2005 22:35:11 -0700

Yigal,

Thanks for the heads-up! It seems to me that characterizing the building as a "palace" is premature, unless the building yields more evidence about how it was actually used than the article reveals. On the other hand, if Mazar were digging elsewhere and hadn't mentioned the name of a biblical character, her characterization of a "large public building" as a "palace" in a town the presumed size of "David's Jerusalem" wouldn't raise too many eyebrows. On that basis, I do think that Hani Nur el-Din's analogy, "They have a button, and they want to make a suit out of it" is probably understated; a large public building would be more than a "button," perhaps more like a whole sleeve. At least those are my knee-jerk reactions. It will be interesting to see how this unfolds.

But what is a 6th-century bulla doing in a 10th-century layer? Did I miss something?

Chris

On Aug 4, 2005, at 10:31 PM, Yigal Levin wrote:

Here's one that should stir up some debate:

Yigal Levin


From

<http://www.nytimes.com/2005/08/05/international/middleeast/05jerusa
lem.html?hp&ex=1123214400&en=01454da81038d1b8&ei=5094&partner=homep
age>
======================================

August 5, 2005

Digging Deep for Proof of an Ancient Jewish Capital
By STEVEN ERLANGER

JERUSALEM, Aug. 4 - An Israeli archaeologist says she has uncovered
in East Jerusalem what may be the fabled palace of the biblical
King David. Her work has been sponsored by a conservative Israeli
research institute and financed by an American Jewish investment
banker who would like to prove that Jerusalem was indeed the
capital of the Jewish kingdom described in the Bible.

Other scholars are skeptical that the foundation walls discovered
by the archaeologist, Eilat Mazar, are David's palace. But they
acknowledge that what she has uncovered is rare and important: a
major public building from around the 10th century B.C., with
pottery shards that date to the time of David and Solomon and a
government seal of an official mentioned in the book of Jeremiah.

The discovery is likely to be a new salvo in a major dispute in
biblical archaeology: whether the kingdom of David was of some
historical magnitude, or whether the kings were more like small
tribal chieftains, reigning over another dusty hilltop.

The find will also be used in the broad political battle over
Jerusalem - whether the Jews have their origins here and thus have
some special hold on the place, or whether, as many Palestinians
have said, including the late Yasir Arafat, the idea of a Jewish
origin in Jerusalem is a myth used to justify conquest and
occupation.

Hani Nur el-Din, a Palestinian professor of archaeology at Al Quds
University, said he and his colleagues considered biblical
archaeology an effort by Israelis "to fit historical evidence into
a biblical context." He added: "The link between the historical
evidence and the biblical narration, written much later, is largely
missing. There's a kind of fiction about the 10th century. They try
to link whatever they find to the biblical narration. They have a
button, and they want to make a suit out of it."

Even Israeli archaeologists are not so sure that Ms. Mazar has
found the palace - the house that Hiram, king of Tyre, built for
the victorious king, at least as Samuel 2:5 describes it. It may
also be the Fortress of Zion that David conquered from the
Jebusites, who ruled Jerusalem before him, or some other structure
about which the Bible is silent.

Either way, they are impressed by its likely importance. "This is a
very significant discovery, given that Jerusalem as the capital of
the united kingdom is very much unknown," said Gabriel Barkay, an
archaeologist from Bar-Ilan University. "This is one of the first
greetings we have from the Jerusalem of David and Solomon, a period
which has played a kind of hide-and-seek with archaeologists for
the last century."

Based on the Bible and a century of archaeology in this spot, Ms.
Mazar, 48, speculated that a famous stepped-stone structure
excavated previously was part of the fortress David conquered, and
that his palace would have been built just outside the original
walls of the cramped city, on the way to what his son, Solomon,
built as the Temple Mount.

"When the Philistines came to fight, the Bible said that David went
down from his house to the fortress," she said, her eyes bright. "I
wondered, down from where? Presumably from where he lived, his
palace."

"So I said, maybe there's something here," she added, referring to
East Jerusalem.

David's palace was the topic of a last conversation Ms. Mazar had
with her grandfather, Benjamin Mazar, a famous archaeologist who
helped to train her and who died 10 years ago. Five months ago,
with money and permission from the Ir David Foundation, which
controls the site (and supports Jews moving into East Jerusalem),
she finally began to dig.

Amihai Mazar, a professor of archaeology at Hebrew University,
calls the find "something of a miracle." He says he believes that
the building may be the Fortress of Zion that David is said to have
conquered, which he renamed the City of David. "What she found is
fascinating, whatever it is," he said.

Mr. Mazar is Ms. Mazar's second cousin, but he has his own
reputation to protect.

Archaeologists debate "to what extent Jerusalem was an important
city or even a city in the time of David and Samuel," he said.
"Some believe it was tiny and the kingdom unimportant." The site of
ancient Jerusalem, stuck between two valleys on a ridge south of
the Temple Mount, is very small, less than 10 acres.

Israel Finkelstein, another renowned archaeologist, has suggested
that without significant evidence, Jerusalem in this period was
"perhaps not more than a typical hill-country village."

In his book, "The Bible Unearthed," Mr. Finkelstein writes with
Neil Silberman, "Not only was any sign of monumental architecture
missing, but so were even simple pottery shards."

Ms. Mazar believes she has found a riposte: a large public
building, with at least some pottery of the time, and a bulla, or
governmental seal, of an official - Jehucal (or Jucal), son of
Shelemiah, son of Shevi - who is mentioned at least twice in the
Book of Jeremiah.

The building can be reasonably dated by the pottery found above and
below it. Ms. Mazar found on the bedrock a large floor of crushed
limestone, indicating a large public space. The floor and fill
above it contain pottery from Iron Age I of the 12th to 11th
centuries B.C., just before David conquered Jerusalem.

Above that, Ms. Mazar found the foundations for this monumental
building, with large boulders for walls that are about 2 yards
thick and extend at least 30 yards. In one corner was pottery of
Iron Age II, the 10th to 9th centuries, roughly the time of the
united kingdom.

Unfortunately, Mr. Mazar said, she found no floor. It is clear the
building was constructed after the pottery underneath it, but less
clear exactly how much later.

The archaeological debate is also partly a debate over the roots of
Zionism and the effort to find Jewish origins deep in the land. Ms.
Mazar's latest dig, which has cost about $500,000, has been
sponsored by Roger Hertog, a New York financier who is vice
chairman of Alliance Capital Management. Mr. Hertog, who owns a
piece of The New York Sun and The New Republic, is also chairman of
the board of the Shalem Center in Jerusalem, where Ms. Mazar is a
senior fellow.

The Shalem Center was founded as Israel's first "neoconservative
think-tank," said William Kristol, who is also on the board, in an
effort to give the Israeli right a better foundation in history,
economics, archaeology and other topics.

Mr. Hertog calls his investment in Ms. Mazar "venture philanthropy
- you have the opportunity for intellectual speculation, to fund
something that is a work of great consequence." He said he hoped to
show "that the Bible reflects Jewish history."

Ms. Mazar continues to dig, but right now, three families are
living in houses where she would most like to explore. One family
is Muslim, one Christian and one Jewish.


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Pepperdine University
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