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  • From: FPutnam AT biblical.edu
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: [b-hebrew] Understanding Aramaic & understanding Hebrew
  • Date: Mon, 31 May 2004 09:35:47 -0400

Hi, Trevor.

Cf. the statement of Hezekiah's officials to the Rab-shakeh when he
challenged them with the futility of resistance:

"Then Eliakim ben Hilkiah, Shebnah, and Joah said to the Rab-shakeh,
'Speak now to your servants in Aramaic, because we hear [understand/know]
it, and do not speak to us in Jehudit [Judahite(?)] in the hearing of the
people on the wall.'
"But Rab-shakeh said to them, 'Did my master send me to speak these words
only to your master and you, not to the men who sit on the wall ...' (2
Kgs 18.26-27a).

This implies that there was sufficient linguistic distance between the
spoken languages that knowing one did not entail being able to understand
the other.

Of course, there could be inter-lingual situations where speakers of
language A understand language B, but not vice versa.

ATB,

Fred

Kyrie eleison.
Frederic Clarke Putnam, Ph.D.
Professor of Old Testament
Biblical Theological Seminary
Hatfield, Pennsylvania
215.368.5000x150
>From krena_li_mara AT hotmail.com Mon May 31 09:39:50 2004
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From: "Julie Devall" <krena_li_mara AT hotmail.com>
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Subject: [b-hebrew] Exodus and Linguistics
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Shalom Y'all,

To revisit the linguistics angle to the question, I wonder whether I see the
point that you are bringing out.

Your faith (philosophical presuppositions) about the Bible influence how you
read the text. Whether you start with the diachronic features to construct
a history of Israel (assuming certain features are evidence of editorial
process.) Or whether you assume a "biblical" chronology (whatever that
means) and look for coherence-explaining difficult features as "genre"- also
searching for compatibility ANE sources.

And all we have is the finished text.

I don't know the answer...

Julie :?)

Julie :)

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