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  • From: Ian Charles Hutchesson <MC2499 AT mclink.it>
  • To: b-hebrew AT franklin.oit.unc.edu
  • Subject: Re: Genesis 1 & 2
  • Date: Wed, 1 Dec 1999 12:12:02 +0100 (CET)


> ==========================
> To: Biblical Hebrew <b-hebrew AT franklin.oit.unc.edu>
> From: Jonathan Bailey <jonathan.bailey AT gmx.de>
> Date: Wed, 1 Dec 1999 10:19:46 +0100
> Subject: Genesis 1 & 2
> ==========================
>
> I have to say that I completely fail to see how Genesis 2 can
> be called an account of
> creation of the world. The account lacks any mention of astonomical
> bodies, speaks
> only of beautiful trees producing edible substances (thereby
> lacking mention of the
> vast majority of plant life), and completely fails to mention
> swarming things, creeping
> things, sea things, etc. in the account, restricting itself to
> fowls, cattle, and beasts of
> the field.
>
> Mentioning of the rivers seems to locate the story in a specific
> geographical area, and
> the type of trees and animals seem to indicate to me that the
> story is relating the
> creation of the Garden of Eden. This supposition is STRONGLY
> reinforced by Gen 2:8.
> The sequence of events, creation of man, creation of garden (which
> did not meet all
> his needs), the creation of animals (which did not meet all his
> needs), and finally the
> creation of woman (who met all his needs) seem to tell me that,
> from a literary stand
> point, the theme of the account is the creation of woman, using
> the creation of the
> garden as plot device.
>
> This is opposed to the first chapter, which is the creation of
> man, using the creation
> of the universe as a plot device. Or the 1st chapter can be what
> it most plainly seems
> to be, the creation of the world, which mentions the creation
> of man as a plot
> element, and the 2nd chapter is thematically the creation of
> man and woman, given
> form through the creation of the garden.
>
> Anyway, back to my opening sentence, I really fail to see that
> the 2nd chapter can be
> considered an account of the creation of the world, and am wondering
> what makes
> this illustious fraternity of PhD laden Hebrew scholars think
> that Gen 2 is an account
> of the creation of the world that has any place being compared
> to Gen 1 at all? If my
> presumptions are correct, the culprit is the religionsgeschichtliche
> worldview, which
> causes scholars to believe that Gen 2 is a much older account
> of creation of the
> world than Gen 1, as it cannot be as highly evolved, because
> it completely fails as an
> account of the creation of the world. But isn't the fact that
> Gen 2 seems to be a
> primitive failure of an account of the creation of the world
> also evidence that it is not
> an account of the creation of the world?
>
> My next question is, even if the accounts are two separate accounts
> pieced together
> (as I believe), does that dictate that they both be considered
> contending and
> contradictory accounts of the creation of the entire world?
>
> Fundamentally speaking, I would like to know what causes modern
> scholarship to
> reject the plainest and most logical conclusion that Genesis
> 2 is an account of the
> creation of Eden taking place sometime during or after the events
> of the last parts of
> chapter 1-2:4? Am I right about it being the suppositions about
> various stages of
> evolution of early Canaanite religion? If so, from where does
> this view get its staying
> power? It certainly has the strength to stifle any other analytical
> venues that modern
> scholarship could produce, and has indeed become a sacrosant
> monolith among
> scholars.
>
> For me, the logical thematic development of Genesis 2 did not
> even become apparent
> until I had discarded the notion that Gen 2 is a creation account.
> Only after doing this
> was I able to see the account as an account of the creation of
> woman, and/or
> mankind, and/or paradise was I able to view the story with any
> kind of respect, for
> these tasks it accomplishes with beautiful organization. As an
> account of the world is
> it indeed a primitive rambling of the creation of a few random
> subjects and oddly
> described phenomenon. Apparently the primitives that wrote it
> lived in an area of only
> beautiful and edible trees? With no fish or bugs? Nice place!
> Completely contradictory
> to every creation account the world has ever known, however,
> which state that we
> came from Chaos.
>
> But I would really appreciate answers to some of these questions.
> Not one soul on
> here responded to my post about the possibility of supposedly
> older OT books written
> in Late Biblical Hebrew being late translations of older works.
> How this post is
> received will combine with the absolute lack of response to my
> last one to form my
> opinion of how modern scholarship deals with ideas that do not
> conform to
> established dogmas of biblical criticism.
>
>
>
>
> Jonathan Bailey
> MA Kandidat
> Hochschule für Jüdische Studien
> Heidelberg
>
> ---------- Original Message ----------
>
> >With the above posts, and another by Peter Kirk, I realise my
> post gave the
> impression
> >that the beginning of Genesis was just a random compilation
> of various source
> material.
> >That's not the impression I was trying to give. Of course Gen
> 2 should come after
> Gen 1
> >because of the thematic developments in each. What I originally
> intended to highlight
> was
> >that Gen 1 and Gen 2 were different accounts of creation and
> probably weren't even
> >associated together originally. Rather, it was by the deliberate
> choice of a scribe that
> >Gen 1 and Gen 2 were brought together. So, it was only by a
> compiler's design that
> Gen 1
> >preceded Gen 2, not because both chapters were written by the
> same original
> author.
>
> >Best regards,
> >George Athas
> > Dept of Semitic Studies,
> > University of Sydney
> >:::::::::::::::::::::::::::::::::::::::::::::::::::::::
> >Tel Dan Inscription Website
> >http://members.xoom.com/gathas/teldan.htm
> >:::::::::::::::::::::::::::::::::::::::::::::::::::::::
> >< gathas@ mail.usyd.edu.au >
>
>
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