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Subject: Kata Markon
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Re: Literary function of 3:21-30 in the "story world" of Mark.
- From: Seamus O'Connell <Seamus.G.OConnell AT may.ie>
- To: Kata Markon <gmark AT franklin.oit.unc.edu>
- Subject: Re: Literary function of 3:21-30 in the "story world" of Mark.
- Date: Mon, 07 Oct 2002 14:54:13 +0100
>Has anyone considered the function of the parable of the "strong man" in
>the "story world" of Mark. Further, if the parable [s] do have an in-text
>function, how then do they "apply" tp the outside world?
>
>---
John,
In regard to your first question, you might begin by having a look at
Chapter 6 of Donald H. Juel's _A Master of Surprise: Mark Interpreted_
(Fortress 1994) [pp. 65-75], "Plundering Satan's household." There should
be an interesting line of enquiry if you note that there are only only two
instances of _skeuos_ in Mark: one in the house of the strong man (3:27)
and the other in the temple (11:16) which is also a house of a strong one
.... who in Mark's story world has links with the "stronger one" (1:17).
Frank Moloney's new commenary on Mark (Hendrickson, 2002) pp. 82-83 would
certainly point you in a fruitful direction.
In regard to your second question, have you looked at Arland J. Hulgren,
_The Parables of Jesus_ (Eerdmans, 2000)?
Seamus O'Connell
-
Literary function of 3:21-30 in the "story world" of Mark.,
John Oliff, 10/06/2002
- <Possible follow-up(s)>
- Re: Literary function of 3:21-30 in the "story world" of Mark., Seamus O'Connell, 10/07/2002
- Re: Literary function of 3:21-30 in the "story world" of Mark., JFAlward, 10/07/2002
- Re: Literary function of 3:21-30 in the "story world" of Mark., Ralph Cox, 10/07/2002
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