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  • From: jimstinehart AT aol.com
  • To: yishalom AT sbcglobal.net, b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] Hebrew Meanings of Biblical Names
  • Date: Sat, 16 Jun 2012 23:45:12 -0400 (EDT)


David Kolinsky:

1. You wrote: “Did it ever occur to you that YaRae'aCh = Moon also means
‘wanderer’?"

I don’t see the relevance of that. TRX has nothing to do with the moon/YRX.
The only time that the word “moon” appears in the entirety of the Patriarchal
narratives is at Genesis 37: 9 regarding young Joseph’s dream. Nothing in
the text supports the traditional view that Terah or his descendants in
Naharim worshiped the moon. However, the text is clear that TRX makes a long
“journey” or “caravan trip”, which is very important in the plotline of the
Patriarchal narratives. So it makes sense, adding in the fact that Terah was
a native west Semitic speaker, that TRX is a shortened from of T)RX, and in
Hebrew means “you journey”. The name of each native west Semitic speaker in
the Patriarchal narratives makes good sense in Hebrew.

2. You wrote: “Have you ever noticed that his father's name NaChoR means
"to be rebuked?"

You mean that you don’t accept the scholarly view that NXWR means “Snorer”?
But when the subject turns to the name of Abraham’s middle brother, NXWR, the
middle son of Terah, a meaning of “to be rebuked” would make no sense at all.
Rather, the Hebrew meaning of NXWR refers to the “neighing of horses”, and
foretells that NXWR/Nahor is fated to live most of his life in Naharim, a
region that was world famous for its horsemanship skills, especially
regarding chariots.

The Hebrew meaning of NXWR is as a variant of the Hebrew common word NXR. At
Jeremiah 8: 16, NXR means: “the neighing of horses”. Though the
ultra-literal meaning of NXR focuses on the sound that horses make, the
general reference here is to “horses” [not to “snoring”, or to a human being
“snorting”]. During the Late Bronze Age, Naharim in northern Mesopotamia
(eastern Syria) was world famous for having introduced “horses” and
“horse-drawn war chariots” to the ancient near east. Although Nahor himself
is a native west Semitic speaker, he ends up living most of his life
surrounded by charioteers in eastern Syria . Here’s the most famous sentence
ever written about Nahor’s non-Semitic neighbors:

“Indeed, it was probably the Hurrians who introduced ‘the light horse-drawn
chariot with spoked wheels, the training of horses to draw it, its use as a
platform for firing the composite bow, and the development of scale-armour
for men and horses to counter it’ (cf. Sherratt 1980:125).”

Accordingly, instead of NXWR having a senseless Hebrew meaning of “Snorer”,
as traditionally thought, the Hebrew meaning of the name NXWR in fact deftly
recalls the time and place where Nahor lived: northern Mesopotamia, at XRN
in Naharim, which in the Late Bronze Age was world famous for its association
with “horses” and “horse-drawn chariots”.

The point is that each native west Semitic speaking person in the Patriarchal
narratives has a name that makes sense in Hebrew, highlighting one fairly
important aspect of that person’s role in the Patriarchal narratives. Thus
the Hebrew meaning of TRX recalls Terah’s “journey” or “long caravan trip”,
and the Hebrew meaning of NXWR recalls Nahor living most of his life in a
locale in eastern Syria famous for the “neighing of horses”.

Jim Stinehart
Evanston, Illinois







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