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b-hebrew - argumentation in diachronics

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  • From: decaen AT chass.utoronto.ca (Vincent DeCaen)
  • To: b-hebrew AT franklin.metalab.unc.edu
  • Subject: argumentation in diachronics
  • Date: Fri, 24 May 2002 20:11:44 -0400 (EDT)


dear b-haverim,

i've been asked to explain my beefs with hurvitz/hurvits, rendsburg, et
al. so..., i think the main problem is this. the framework assumes a black
and white distinction:

"early" (= pre-exilic) vs. "late" (= post-exilic)

period. therefore, if it doesn't look like ecclesiastes, it's "early" and
therefore "pre-exilic". end of story. QED. game over.

i except the dichotomy as useful, as a heuristic, but incredibly
mickey-mouse. rooker (1990) doesn't challenge it, he reinforces it.

the mistake is associating a specific date with the dichotomy. compare (a)
and (b) vs. (c):

(a) early < exile < late (conventional assumption)
(b) early < transitional < exile < late (rooker)

(c) early_1 < early_2 < early_3 < exile < early_4 < early_5 < late

in other words, it is possible to (1) not look like ecclesiastes, and (2)
still be post-exilic. if you grant this possibility, then all the hoo-ha
about P in hurvitz and rendsburg may be a lot of hot air....

does this make sense? what part doesn't?

and is it because P is "torah" that "late-dating" gets the blood pressure
up?

V
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Dr Vincent DeCaen
Research Associate
Near & Middle Eastern Civilizations
University of Toronto

Hebrew Syntax Encoding Initiative (HSEI)
http://www.chass.utoronto.ca/~decaen/hsei/
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Have you heard the one about the accountant?




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