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Re: (Fwd) Re: Wayyiqtol - comparative Semitic, morphology, phonolo
- From: "Dave Washburn" <dwashbur AT nyx.net>
- To: Biblical Hebrew <b-hebrew AT franklin.oit.unc.edu>
- Subject: Re: (Fwd) Re: Wayyiqtol - comparative Semitic, morphology, phonolo
- Date: Fri, 25 Aug 2000 12:01:50 -0700
Randall wrote:
> vayyixtov David,
> >There are four
> >*syntactic* conjugations that perform different *syntactic* functions.
> >. . .
> >Indeed my basis is function. Qatal represents real mode with
> >syntactic connection to the preceding; yiqtol is irreal mode with
> >syntactic connection; weqatal is irreal mode with syntactic break
> >and wayyiqtol is real mode with syntactic break.
>
> The above is workable. (Of course one may question whether 'syntactic
> connection' is the right definition. MT: "bereshit bara ..." Is DW arguing
> that 'bara' is connected to 'bereshit' or is it better lingusitically to
> say that bereshit is fronted as a realization of a predication based in
> bara?)
At this point, the former. The "syntactic connection" involves being
preceded by a temporal clause. If we assume that bereshit is
fronted, the theory still works because at this stage, it says
nothing about how preceding/syntactically connected material got
where it is. I'm not sure what you mean by "a realization of a
predication based on bara." In my schema, had bereshit not been
fronted (or otherwise preceding the bara clause) and the verb was
first, we would have had a wayyiqtol.
Boy, is that gonna raise some hackles :-)
> It is also a good illustration of how differing linguistic metalanguages
> produce what might sound very different but in fact is very close. The
> above "syntactic functions", two of which mark 'syntactic connection' and
> two of which mark 'syntactic break', are another way of talking about
> syntactic (emic) pragmatic functions. that is, marking "connection" versus
> "non-connection" is a pragmatic choice and is encoded within the
> grammatical structures of the language (=syntax).
I disagree. I view pragmatics as being at a higher level than the
clause or simple two-clause relationships; I place these in the
realm of syntax, whereas pragmatics is more closely related to
semantics. This may be quibbling over terms, however. My chief
goal is to keep syntax in a separate drawer, so to speak, which is
why I separate clause-level syntax from both semantics and
pragmatics.
> Defining the details of 'real' verus 'irreal' will get sticky when it
> crosses boundarys. Thus, communicating "they used to water the flocks" will
> be encoded in the "irreal" mode yet it is something that was 'real' and
> already had happened on multiple occasions. One could add a definition to
> these as "non-specific, real event", perhaps re-naming them as
> 'indefinite'.
See Galia Hatav's book for ample justification in calling this type of
clause, as well as future clauses, modal. Perhaps "modal" would
be a better term than "irrealis," and I would not be adverse to using
it. The main point is, there is a distinction between indicative, as
denoted by wayyiqtol and qatal, and non-indicative, denoted by the
other two.
Dave Washburn
http://www.nyx.net/~dwashbur
"Éist le glór Dé."
-
(Fwd) Re: Wayyiqtol - comparative Semitic, morphology, phonolo,
Dave Washburn, 08/22/2000
- <Possible follow-up(s)>
- Re: (Fwd) Re: Wayyiqtol - comparative Semitic, morphology, phonolo, Dave Washburn, 08/25/2000
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