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b-hebrew - Re: [b-hebrew] Shatnez: Wool and Linen, or Animal Fiber and Plant Fiber?

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  • From: "Richard" <aaa AT endlyss.com>
  • To: <b-hebrew AT lists.ibiblio.org>
  • Subject: Re: [b-hebrew] Shatnez: Wool and Linen, or Animal Fiber and Plant Fiber?
  • Date: Fri, 12 Feb 2010 14:39:48 -0800

Good question. No takers?

Richard Conaway



From: Brak [mailto:Brak AT neo.rr.com]
Sent: Thursday, February 11, 2010 9:37 PM
To: aaa AT endlyss.com; b-hebrew AT lists.ibiblio.org >> Hebrew
Subject: Re: [b-hebrew] Shatnez: Wool and Linen, or Animal Fiber and Plant
Fiber?

What about just the clause "wool and linen"? Without looking into the word
shatnez itself, and the phrase "wool and linen" be interpreted as the
definition or example or ambiguous? Does the grammar support it to be one
over the other (or even more than the other)?

B"H
John

"He who makes a mistake is still our friend; he who adds to or shortens a
melody is still our friend; but he who violates a rhythm unawares can no
longer be our friend."
-Ishaq Ibn Ibrahim 767-850 CE.

"If you don't behave as you believe, you will end by believing as you
behave."
-Archbishop Fulton J. Sheen

"The difference between the intelligent man and the simpleton is not the
correctness of their decisions, but rather the cunning sinner can more
skillfully defend and justify his iniquity."
- Rabbi Tovia Singer


Richard wrote:
Everything I can find so far the word simply means "mixed stuff".

Richard Conaway




-----Original Message-----
From: b-hebrew-bounces AT lists.ibiblio.org [mailto:b-hebrew-
bounces AT lists.ibiblio.org] On Behalf Of Brak
Sent: Thursday, February 11, 2010 8:20 PM
To: b-hebrew AT lists.ibiblio.org
Subject: [b-hebrew] Shatnez: Wool and Linen, or Animal Fiber and Plant

Fiber?

In Deut 22:11 it states:
<LO) TIL:B.A$ $A75(A+:N"Z CEMER W.PI$:T.IYM YAX:D.FW00>
"You shall not wear Shatnez, wool and linen together."

My question is thus:
Linguistically, is the phrase "wool and linen" a definition of Shatnez
(according to Rabbinic Judaism) or an example of Shatnez (according to
Karaite Judaism). Or is it ambiguous, and can be read either way?

Thanks in advance

--

B"H
John Steven
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