gmark AT lists.ibiblio.org
Subject: Kata Markon
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- From: Steve Black <sblack AT axionet.com>
- To: gmark AT franklin.oit.unc.edu
- Subject: Mk & "History"
- Date: Fri, 2 Mar 2001 00:09:49 -0800
Title: Mk & "History"
At 12:00 AM -0500 3/2/01, Joe Alward wrote:
I think there is strong evidence that almost all of the betrayal and arrest
<BR>story was taken from the Old Testament. Consider this one example: Jesus
<BR>went off alone to pray at Gethsemane, leaving the others behind to keep
<BR>watch. How did Mark know what Jesus said to the Lord? Mark doesn't tell us
<BR>that God told him, nor does he tell us that Jesus told him later what his
<BR>private prayers to God were. Is it not fair to assume that Mark "knew" what
<BR>Jesus said because he took David's prayer and put in the mouth of Jesus
<BR>himself?
It seems obvious to me that there
is creative activity in all the biblical materials - and of
course that includes Mark! That doesn't settle the questions of
historicity or non-historicity, rather it simply defines the issues.
Ancient humans told story to understand. "Fiction" and
"history (as we know it) as genres both were still a good
millennia and a half (or more) away. Because a story shows signs of
embellishments doesn't prove that it is entirely fictive! (The six and
a half foot long fish may have only been eleven inches in
reality - but it was nonetheless a real fish!)
I think we fool ourselves if we believe that our own telling of history actually happened as we tell it. There will always be a gap between what we can evoke imaginatively in story (or in dry facts - if we insist) and what actually happened. What actually happened is forever gone with a sounding finality - but the story has itself entered history - and remains.
At 12:00 AM -0500 3/2/01, Joe Alward wrote:
I believe you're begging the question. Not only is the crucifixion in
doubt, so is the very existence of the historical Jesus. Josephus's silence
speaks volumes. He reported the most minor details of the life of Herod, but
said virtually nothing about Jesus, the man who allegedly worked so many
miracles. How could it have been that a man who attracted thousands to the
shores of the sea of Galilee and miraculously fed them--twice--was not
mentioned by any disinterested reporter of the first century? How could it
have been that a man who so upset the high priests, elders, and teachers of
the law in Jerusalem that they sent a mob of armed men to arrest him, not
have been reported by anyone
except the evangelists?
Are you merely being provocative
or are you seriously calling into question the existence of a
historical Jesus?!?
Now if we're discussing the
miracles - that's another issue all together. The trial, the extent of
the followers, the event in the temple, the garden, the last supper,
the final words from the cross, even the alleged arguments with
the Jewish religious leadership , and so forth - they may (or may
not) be products of tradition (or Markan redaction) - to one
degree or another. But I do think you'll have a hard time persuading
any serious historian that there was no Jesus.
Granted, nothing can be known
with absolute and unquestioned certainty.
It is quite remarkable, I think,
that Scholarship in the last hundred years has been sounded with one
voice on the issue of the mere existence of a historical Jesus-
including many who would love to see Christianity, and Theism come to
a abrupt and final halt!
There has, I'm sure, been lone
voices saying otherwise - but their arguments has not been persuasive.
(And frankly I can't think of one serious theologian or scholar of any
repute who has gone down that road in the last hundred years - not to
say there aren't any- I just can't think of any).
The cross also has been virtually unanimously accepted as historical as it would an unthinkable "creation" at that time.
This is not probably the right
place to go through the well known reasons to accept the reality of a
historical Jesus.
I guess I am just a little
surprised...
--
Steve Black
Diocese of New Westminster
Anglican Church of Canada
3049 West 14th Ave
Vancouver, BC
Canada
V6K 2X7
Steve Black
Diocese of New Westminster
Anglican Church of Canada
3049 West 14th Ave
Vancouver, BC
Canada
V6K 2X7
- Mk & "History", Steve Black, 03/02/2001
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