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b-hebrew - [b-hebrew] How does biblical Hebrew describe a present event? (Joseph Justiss)

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  • From: Joseph Justiss <jljustiss AT msn.com>
  • To: <b-hebrew AT lists.ibiblio.org>
  • Subject: [b-hebrew] How does biblical Hebrew describe a present event? (Joseph Justiss)
  • Date: Wed, 17 Jun 2009 13:32:45 -0500


Randall



I think you are absolutely right, and your contention seems to be exactly the
same as that of Alviero Niccacci when he maintains that the simple nominal
clause and the participial clause are used to represent the temporal axis of
the present in direct speech. He has recently argued that this is also the
case in poetry in a recent chapter. In this same chapter (to be found in
Biblical Hebrew in its Northwest Semitic Setting) he challenges the notion
that qatal or yiqtol ever refer to the present. He argues that qatal and
yiqtol can both refer to the past, but when they do "they signal a shift from
main-line, punctual information (qatal) to secondary-line,
repeated/habitual/explanatory/descriptive information (yiqtol)". I think
every serious Hebraist (including those on this list) needs to come to terms
with his arguments and his unique starting point for the analysis of biblical
Hebrew based on the linguistic model of Harald Weinrich even if he winds up
disagreeing. If one analyses all 80,000 occurrences of the verb in Hebrew,
but does it with reference to the sentence level only, or without making
distinctions in linguistic attitude (namely narrative vs. comment) then one's
beginning methodological foundation may be, I stress "may be" flawed and
inadequate.



Rolf



I don't know if your analysis proceeded this way, but if it did, perhaps it
would be appropriate to consider if this is the best way to procede with an
analysis of BH syntax in light of the arguments of the Niccaccis and others
who point out the inadequacies of such an approach.



Joseph Justiss

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