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  • From: Isaac Fried <if AT math.bu.edu>
  • To: JimStinehart AT aol.com
  • Cc: b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] Interchange of R/resh with L/lamed in Biblical Hebrew
  • Date: Mon, 23 Jun 2008 20:56:51 -0400

Jim,

In Genesis 22:9 it is (QD.
The root (QR, 'tear', sometimes referring to the crushing of the sex organs as in Genesis 49:6, is a variant of QR(, and a relative of ) GR, 'accumulate, stores up', as in Proverbs 6:8, )XR, 'be on top of things', and )KR, 'plow', as in Jeremiah 51:23. All these acts refer to the breakup of one body or to the aggregation of several bodies.
The root (QL, 'deviate', of Habakkuk 1:4 is a relative of (GL, 'bent', and GAL, 'mound, wave, hunk'.
The letter R appears often in geometric figures to indicates that they are considered made of particles, for instance, HAR, 'mountain'.
As to your question
"Does ayin-qof-resh reflect northern Canaan in the Late Bronze Age? Either
over time the R/resh softens to L/lamed, or because of dialectal differences
between northern Canaan vs. southern Canaan, in the mid-1st millennium BCE we see, coming out of Jerusalem in southern Canaan, ayin-qof-lamed. The resh/R has become lamed/L."
I don't have even the remotest answer.
were did you get this exact figure of fifteen regular years for Isaac's age?

Isaac Fried, Boston University

On Jun 23, 2008, at 1:10 PM, JimStinehart AT aol.com wrote:


Isaac Fried:

Since it is directly on point, please contrast ayin-qof-resh at Genesis 22: 9
with ayin-qof-lamed at Habakkuk 1: 4. The two words are the same in
unpointed Hebrew, except that one ends with a resh, whereas the other ends with a
lamed.

Ayin-qof-lamed is usually said to mean bent, twisted, bent out of shape,
crooked, crooked justice.

Both of these words seem to embody the concept of “bind, twist”, in a
negative context.

Does ayin-qof-resh reflect northern Canaan in the Late Bronze Age? Either
over time the R/resh softens to L/lamed, or because of dialectal differences
between northern Canaan vs. southern Canaan, in the mid-1st millennium BCE we
see, coming out of Jerusalem in southern Canaan, ayin-qof-lamed. The resh/R has
become lamed/L.

This seems to me to be a perfect example of exactly the point I am trying to
make.

Doesn’t it seem logical that a resh/R in northern Canaan in the Late Bronze
Age may come out, centuries later and much farther south (in Jerusalem), as a
lamed/L?

That’s precisely the question I am raising. I think you have come up with a
6th example here of this phenomenon, to go along with the 5 examples I cited
in my original post.

Please contrast ayin-qof-resh at Genesis 22: 9 with ayin-qof-lamed at
Habakkuk 1: 4.

P.S. In the binding incident, Abraham is age 65 regular years, and Isaac is
age 15 regular years. Isaac at first glance might seem a bit naïve and
passive for being a young adult age 15 regular years, but that perfectly fits his
character. Abraham is old, but Abraham is still in good physical shape at this
point (though not for much longer; old Abraham ages quickly after Sarah’s
death, which occurs a few years after the binding incident). At the time of the
binding incident, Abraham is age 130 “years”, in terms of the 6- month “years”
in which all characters’ ages are set forth in the Patriarchal narratives.
The numerical symbolism here is that in the Patriarchal narratives (though not
the case generally in the ancient world), the number 13 is an inauspicious
number. Abraham is age 13 tenfold, that is, age 130 “years”, in 6- month “years”
. That is the equivalent of age 65 regular years. We are not explicitly
told Abraham’s exact age in so many words here in the text, but the foregoing
analysis fits perfectly with everything that we are told throughout the
Patriarchal narratives.

Jim Stinehart
Evanston, Illinois




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