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  • From: Shoshanna Walker <rosewalk AT concentric.net>
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: [b-hebrew] I think this is what Kirk asked for
  • Date: Sat, 24 Jun 2006 22:21:01 -0500

"Levicus 23, the Bible speaks about Atonement, Yom Kippur, and the Bible says on this day we have to afflict our souls. How do you afflict your souls? This is a commandment of 'God.' It is not clear how you would fulfill this law, and 'God' is giving this as a very important law.

When it says [Exodus 12:2] "This month shall mark for you the beginning of the months"? To which months is this referring? Is it referring to Egyptian months (where the Jews were living at the time) or Chaldean months (from where their patriarch Abraham originated)? Solar months or lunar months? Without an oral tradition, there is no way to know to what this verse is referring

When the Torah forbids certain birds [Lev. 11:13-19], does that mean that all other birds are permitted? Or are there sign for birds like there are for animals [Lev. 11:2-8]? How can anyone know whether biblical law permits or forbids eating ducks, geese, and turkeys?

When the Torah [Ex. 16:29] says "Let no man leave his place on the seventh day" to what place is this referring? Does it mean his home, his property if he has more than one home, his neighborhood, his city, or something else ? In fact, Isaiah [66:23] says "It shall be that at every New Moon and on every sabbath all mankind will come to bow down before Me - said the L-rd" which implies that people will leave their homes on the sabbath and go to worship the L-rd . Evidently, Isaiah did not understand this verse in Exodus as the simple reading would have it.

What does the Torah mean when it [Ex. 20:10] forbids "work" on the sabbath? What work is forbidden and what is not?
Without an oral explanation of the details of this forbidden work, it is impossible to know what the Torah means. How did G-d command our fathers to keep Shabbat? "You shall keep Shabbat holy, as I have commanded your fathers" (Jeremiah 17:22).

The sections of Exodus [ch. 21] and Deuteronomy [ch. 21-25] that deal with monetary and physical crimes do not seem to contain enough information to formulate a working legal system. How can a court legislate with so few guidelines? Certainly, for courts to function based on biblical law there must have been more information given in the form of an oral law

The laws of inheritance as stated in Numbers [27:8-11] cannot begin to address all of the many complicated situations that can and have arisen throughout the generations. Without an oral law, how does a society apply the biblical inheritance laws?

How does one fulfill the biblical commandments of circumcision [Gen. 17:10-14], fringes [Num. 15:38-39], and booths [Lev. 23:42]? There is not enough detail in the biblical directive to know how to fulfill these commandments properly. What are fringes? What is a booth? How much and where must be cut off in circumcision? The biblical text is too silent to enable following these commandments unless there was an oral explanation

A baby must be circumcised on the eighth day [Gen. 17:12]. What if the eighth day falls out on the sabbath? Can a circumcision take place on a sabbath or is that considered work? What if the baby is sick? For what conditions would it be permitted to delay the circumcision?

The Passover sacrifice must be brought by every Jew [Ex. 12:47] on the day before Passover [Num. 9:5]. What happens if that day falls out on the sabbath? Surely, slaughtering and offering a sacrifice is work. Which takes precedence -- the sabbath or the paschal sacrifice? There must be an oral law to explain this if these laws were intended to be put into practice

Numbers 8 describes the building of the menorah in the temple. This work of the candlestick, which was a beaten gold unto the shaft thereof, unto the flowers thereof with beaten work according to the pattern which the Lord had showed Moses. Where is the picture of the pattern?

There is a reliance on sages for interpreting the law in Exod 18:36 and in Deut 17:8-11. In Deut. 17:8-11 What possible knowledge is there that can be hidden? If there is no oral law, then the only basis for judgement is in the Torah which is open for anyone to study. Clearly, the entire need for the above process of going to the central court and following their ruling implies that there is an oral tradition which also serves as the basis for judgement.








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