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- From: Peter Kirk <peterkirk AT qaya.org>
- To: CS Bartholomew <jacksonpollock AT earthlink.net>
- Cc: hebrew <b-hebrew AT lists.ibiblio.org>
- Subject: Re: [b-hebrew] Mal. 2:11 tw(bh
- Date: Mon, 01 Sep 2003 12:08:43 -0700
On 01/09/2003 11:54, CS Bartholomew wrote:
This is a spin off from the Mal. 2:16 discussion.I would suggest that, to put this in modern terms, it is marriage to someone of another religion. In Malachi's time the faithful remnant were concerned about avoiding intermarriage not so much across races as with those Jews who had abandoned the pure religion during the exile, or perhaps more accurately had not embraced the new-found purity of religion, which had been the minority before the exile, cf. Jeremiah, but dominant afterwards cf. Ezra, Nehemiah.
Mal. 2:11 bgdh yhwdh wtw(bh n(#th by#r)l wbyrw#lM ky xll yhwdh qd# yhwh )#r
)hb wb(l bt )l nkr
What exactly is the nature of the tw(bh which is being denounced here?
I am referring particularly to the last clause wb(l bt )l nkr. I notice
that the LXX removes all reference to marriage. Is this a legitimate move?
Is the abomination tw(bh the idolatry that results from marriage to
idolaters or is this a prohibition of intermarriage with another tribe or
nation or race?
The question comes up in discussions with neo-pagans about the connection
between gods, tribes, nations, and races in the ancient world. I know that
the conventional wisdom on this subject is that "race" is a modern notion
but the neo-pagans which I am discussing this with are rather dismissive of
conventional wisdom.
Anyway, what can we make of this tw(bh (abomination)? Is it marriage to
someone from another tribe or nation or race?
greetings,
Clay Bartholomew
--
Peter Kirk
peter AT qaya.org (personal)
peterkirk AT qaya.org (work)
http://www.qaya.org/
-
[b-hebrew] Mal. 2:11 tw(bh,
CS Bartholomew, 09/01/2003
- Re: [b-hebrew] Mal. 2:11 tw(bh, Peter Kirk, 09/01/2003
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