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  • From: Deborah Millier <deborahmillier AT yahoo.com>
  • To: b-hebrew AT lists.ibiblio.org
  • Subject: [b-hebrew] ur-textual possibilities between MT and LXX on Psa 2:12
  • Date: Thu, 29 May 2003 06:20:31 -0700 (PDT)

The following post addresses responses to both Peter
Kirk and Clay Bartholomew:

P. Kirk wrote:

> I wonder is DRAXASQE here must be based on emended
> Hebrew. Can it mean
> something like "embrace"? If so, it might be a
> euphemism for "kiss". And
> PAIDEIAS "instruction" could be an error by a Greek
> copyist for PAIDOS or
> PAIDIOU "servant", "child" which could represent
> Aramaising Hebrew BAR
> "son". So this is not necessarily a witness to a
> different Hebrew text.

You could be right ... but it seems like a bit of a
semantic stretch to see DRAXASQE as meaning "kiss".
It really is a more forceful verb, meaning "catch,"
"trap," "clutch" and the like. Remember, the context
of Psa. 2:12 is gentile kings doing obeisance to the
anointed ruler on Mt. Zion.

Your suggestion about PAIDEIAS = PAIDOS/PAIDIOU seems
more productive, but lacks any firm textual support.

On an aside, I visited your website yesterday. Very
interesting! Have you decided upon a place in which
to pursue your Ph.D? Have you considered Hebrew
University?

> According to BDB s.v. BAR I a Targum reads "receive
> instruction". Of course
> this may be dependent on LXX, as the similar Vulgate
> reading surely is.
> Aquila, Symmachus and Jerome (presumably in his
> psalter based on the Hebrew)
> have "kiss purely, do sincere homage", which is
> clearly based on MT with BAR
> understood as "pure".

So it appears more reasonable to me to suppose that we
are looking at some variations between the LXX
*vorlage* and the MT. Or something along those lines.

C. Bartholomew wrote:

> Looks like a textual problem.
>
> LEH entry for DRASSOMAI
>
> Lv 2:2; 5:12; Nm 5:26; Ps 2:12; Jdt 13:7 4:41 to
> grasp, to lay hold of
> [tino"] Jdt 13:7; to take (by handfuls) [ti] Lv
2:2;
> *Ps 2:12 dravxasqe -nsw or ns¹w to accept for
> MT nshqw kiss
> Cf. DUBARLE 1955, 510-511; HELBING 1928, 128

Yes it does. Any ideas how it might have come about?
That's what has me stumped.

KOL TUV LAKHEM,
-- Michael Millier


> on 5/27/03 11:09 AM, Michael Millier wrote:
>
> > A (hopefully) quick question: what are your
> > educated
> > speculations as to what the translator(s) of the
> > LXX's
> > rendition of Psa. 2:12(DRAXASTHE PAIDEIAS, "[you
> > all]
> > trap instruction"?) was reading in the Hebrew. I,
> > for
> > the life of me, can't come up with a satisfactory
> > back-translation that explains the substantive
> > differences of wording and concepts between the
LXX
> > and MT there. Can anyone help?
> >
> > -- Michael Millier

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  • [b-hebrew] ur-textual possibilities between MT and LXX on Psa 2:12, Deborah Millier, 05/29/2003

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