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Subject: Biblical Hebrew Forum
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- From: "Maurice A. O'Sullivan" <mauros AT iol.ie>
- To: b-hebrew AT franklin.oit.unc.edu
- Cc: fonsr AT bigfoot.com
- Subject: Re: Song of Solomon 1:4 -- Clarification
- Date: Fri, 17 May 2002 16:33:06 +0100
At 15:49 17/05/02, I wrote:
So, I wonder where the NKJV note derives from --- eisegesis, perhaps? it wouldn't be the first time <g>
Steve:
I was a bit heavy-handed about the NKJV in that remark <g> I now realise it was the work of someone with a less than full understanding of Biblical Hebrew. Let me explain.
Looking quickly at the text in question, one sees < bak > -- which very early on in a standard Hebrew grammar will appear in a table of prepositions + personal suffixes, and will be given the meaning " in you ( f. sg. ) " and the form <baka > for "in you (m.sg.)". However, _much_ later in these grammars, the matter of "pausal forms" will be covered. Simplifying horribly, this means that certain marks are placed in the middle ( roughly ) and the end of verses to mark a halt in the recitation. These marks are hard to miss, since they are usually in the form of a < ^ > under the final syllable; however, whenever each of these subdivisions is longer than normal, supplementary marks ( accents ) are employed to make further breaks within the already broken segments. Song 1:4 is quite a long verse, and the < bak > in question has two vertical dots above the < b >. These dots are named "zakef qaton" and are the tip-off that this is a shortened form of < baka >.
So, rather than accusing the NKJV note-makers of eisegesis I should, I suppose, suggest that they hadn't got to the end of the grammar; I'm not sure that that's any kinder <g>
Regards
Maurice
Maurice A. O'Sullivan [ Bray, Ireland ]
mauros AT iol.ie
- Re: Song of Solomon 1:4 -- Clarification, Maurice A. O'Sullivan, 05/17/2002
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