[b-hebrew] Nooo! Don't go!
nebarry at verizon.net
Wed Jul 21 07:49:40 EDT 2010
----- Original Message -----
From: "Arnaud Fournet" <fournet.arnaud at wanadoo.fr>
To: "Barry" <nebarry at verizon.net>; <b-hebrew at lists.ibiblio.org>
Sent: Wednesday, July 21, 2010 4:23 AM
Subject: Re: [b-hebrew] Nooo! Don't go!
> This strikes me as being a complete fallacy.
Good morning, as it is here, Arnaud. Thanks for your response. You have
precisely the reaction that many students give when faced with the
assertion, which allows me to start quite a discussion on the subject.
> Evolution is about scientific knowledge. There are explicit criteria to
> know if something is scientific or not.
> And Evolution doubtless has nothing to do with "mythology" unless one has
> a very idiosyncratic and hyper-extensive approach of that word, which
> would nearly amounts to equating any kind of knowledge with mythology.
Not at all. A standard definition: " mythology, myths collectively; the
body of stories associated with a culture or institution or person..."
The Wikipedia article correctly points out:
The term mythology can refer to either the study of myths or a body of
myths. For example, comparative mythology is the study of connections
between myths from different cultures, whereas Greek mythology is the
body of myths from ancient Greece. The term "myth" is often used
colloquially to refer to a false story; however, the academic use of
the term generally does not pass judgment on its truth or falsity. In
the study of folklore, a myth is a symbolic narrative explaining how the
world and humankind came to be in their present form. Many scholars
in other fields use the term "myth" in somewhat different ways. In
a very broad sense, the word can refer to any traditional story.
I would add to this the purpose that mythology serves in the culture -- it
often has explanatory and didactic force. George Washington chopped down a
cherry tree, a story now universally acknowledged to be a fiction, but it
was long believed, and even now, historians will say that it appears to have
captured nicely Washington's character.
> In all cases I tend to think that the word "mythology" is somewhat flawed
> from the start.
> This word is tainted by the Greek mythology and the major problem is that
> the Ancient Greeks no longer "believed in" their own "mythology" in the
> first place. They dealt with it as entertainment and moralistic fairy
> Normally we would expect people to believe in their own "myths" and take
> them in earnest, not to laugh at them. It should be a cultural given with
> an emotional and personal involvement.
This is a vast oversimplification, actually. It is true that by the
classical period, the philosophers and literrati are viewing myths in a way
closer to what we call metaphor, but that doesn't meant they don't believe
them. Plato's philosophy is, in my opinion, impossible to understand unless
you see the mythological underpinnings. Cicero, in De Deorum Natura, writes:
Velut in hac quaestione plerique, quod maxime veri simile est et quo omnes
duce natura venimus, deos esse dixerunt...
[Everyone should learn Latin. No funny little letters]
"In the question now before us, the greater part of mankind have united to
acknowledge that which is most probable, and which we are all by nature led
to suppose, namely, that there are Gods."
Now, as to precisely what Cicero meant by this and how he incorporates
"mythology," one must read the rest of the treatise.
You might also want to consider the ways in which classical mythology
interacts with the mystery religions as they begin to pervade the
Greco-Roman world, and the popularity of these religions, including
Christianity, with their many mythic elements (some incorporated from
"traditional" Greco-Roman religion, which is itself not necessarily the same
as the literary forms of the myths). Particularly of interest is the way in
which non-Christian influenced gnosticism incorporates and expresses
> I don't know if there is another word that would not convey the implicit
> idea that it's just fake and absurd stuff that hangs in the distance.
By the standard definition(s) above, shared by most scholars of the subject,
evolution does fit the bill. It is an integral part of the culture with
tremendous explanatory force. It works its way into popular writing, both
fiction and fact. It has largely the same function as myths have in any
Feel free to disagree. While this has some impact on biblical studies, of
which Hebrew is a part, we should really get back to a discussion of the
language, so this will be my last post on the subject.
N.E. Barry Hofstetter
Classics and Bible Instructor, TAA
(2010 Savatori Excellence in Education Winner)
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