[b-hebrew] Asher again
uzisilber at gmail.com
Wed Jul 14 08:47:17 EDT 2010
Jim, it could have been the name of a tribe that kept its canaanite name,
like (what seems to me) Zvulun. on the other hand it could have indeed been
a nickname -- look at Yisachar, from yesh sachar, because this tribe
purportedly earned their keep from the canaanites.
I know that these are the patriarchal narratives and that you feel that a
chinese naming wall has been erected around these writings. but the
prophetic writings were probably composed not too long after, and are
peopled with hebrew characters sporting canaanite names, like yerubaal and
On Tue, Jul 13, 2010 at 11:49 PM, K Randolph <kwrandolph at gmail.com> wrote:
> On Tue, Jul 13, 2010 at 4:35 PM, s.a.breyer <s.a.breyer at gmail.com> wrote:
> > Karl:
> > You may be amused by this, and should take it into consideration
> > in advancing Leah as an authority:
> > There are well over 50 times that )$R is used as a verb, noun or
> with the meaning of having a joyful contentment. Leah’s usage is only one
> those, and within the pattern of all the rest.
> > >> Just as comparative linguistics can be led astray by words in
> > different languages having the same or similar form but vastly different
> > meanings, so historical linguistics, unless grounded in recovered or
> > saved examples, is even more speculative. Human history can take
> > unexpected turns that no model can account for.
> > Historical linguistics is not nearly so speculative as you
> > always try to make out, though it may appear so if you take your
> > knowledge of it from sensationalist feuilletons or the strawmen of
> > sophists. Only comparative/historical linguistics can tell us whether
> > the derivation of Asher from at_irat is plausible; you can't just
> > handwave it.
> This is ridiculous! So according to you, $KX means “to find” because that’s
> what it meant in Biblical Aramaic. )DWN in Hebrew means “then” because it
> very similar to )DYN in Aramaic. )DR in Hebrew means “threshing floor”
> because that’s what it meant in Biblical Aramaic. I can go on, but do I
> to? I am putting words in your mouth which you did not say as a
> demonstration of why I do not find your answer convincing.
> Eons ago when I actively studied Germanic languages, I had to watch out for
> words that looked the same, but have different meanings. For example,
> in English refers to a type of door, but many places in
> England retain street names from the Vikings where “gate” means “street”.
> how about “boot” in German and English? The German “Stiefel” sounds closer
> to “steeple”.
> My distrust of comparative linguistics and especially of “historical”
> linguistics where there are no surviving language records to verify the
> theories has nothing to do with “sensationalist feuilletons or the strawmen
> of sophists” and everything to do with personal experience.
> > > The evidence from Genesis is that this account was written down by
> > contemporaries of Leah (divine inspiration not necessary), therefore
> > could recount what she told them.
> > I recall no such evidence, but I'm happy to be instructed. In
> > what respect is it evidence I should take any more seriously than
> > Parson Weems' ascription of the cherry-tree fable?
> Who was Parson Weems and what cherry-tree fable?
> As for other evidence, I have already covered it and see no reason to
> myself yet once again.
> > >> * the date at which the account was composed, whether in Moses' time
> > >> or Ezra's or Judas the Hammer's
> > > What? I expressly referenced this question-
> > Yes, I know you did, and my point is that this in particular is
> > irrelevant, reflexively intruded into the argument because your
> > particular hobbyhorse is that anyone who disagrees with you about
> > practically anything is a radical minimalist who espouses Hasmonean
> > authorship.
> Who said anything about Hasmonean authorship? I deliberately chose words
> that would fit even late pre-Babylonian Exile authorship.
> > > do you accept the text as written (or more accurately, assume that the
> > copyist errors are minimal) or do you preach the modern mythology of
> > late authorship?
> > How late is late?
> See above. And my understanding of “late” covers your beliefs as you write
> > . . . But what *I* accept is, likewise,
> > irrelevant. Since you ask, I believe (for reasons which I will not
> > impose on the List because I prefer to keep my own uninformed crankiness
> > to myself) the core of Genesis to have been written at the same time
> > (and very likely by the same author) as the Court History. But it has no
> > bearing on the question: there is no textual obstacle to deriving the
> > name Asher from Asherah, or both from a common source, in either an
> > infallible scribal descent or a late invention. ...
> Well, there is no argument. I merely mentioned that the text gives one
> story, and there is a popular modern myth that gives another, and how one
> reads the text will be influenced by which view the reader à priori holds
> when reading the text. Whether or not a male form of Asherah existed is
> unknown, speculation, as it is never found in the Hebrew text. The story of
> why Leah named her son Asher had nothing to do with that
> speculative connection.
> > Stoney Breyer
> > Writer/TWC
> By the way, I am using the term “myth” in the same way as in
> http://www.wikinfo.org/index.php/Myth as a story that shapes one’s view of
> the universe.
> Karl W. Randolph.
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