[b-hebrew] yamim or yamin?
ken.penner at acadiau.ca
Thu Jul 10 13:05:19 EDT 2008
You're right about this feature in the DSS. The Nun where BH has Mem is not terribly surprising. See E. Qimron, _The Hebrew of the Dead Sea Scrolls_, section 200.142. Qimron refers to Kutscher's _Studies in Galilean Aramaic_, 58-68; _The Language and Linguistic Background of the Great Isaiah Scroll_, 16, 91, 518.
For an online reference to this feature in RH see page 13 of Perez Ferndandez' grammar http://books.google.com/books?isbn=9004109048
Ken M. Penner, Ph.D.
Assistant Professor of Religious Studies
St. Francis Xavier University
kpenner at stfx.ca
From: b-hebrew-bounces at lists.ibiblio.org [mailto:b-hebrew-bounces at lists.ibiblio.org] On Behalf Of Bryan Cox
Sent: July 10, 2008 10:17 AM
To: b-hebrew at lists.ibiblio.org
Subject: [b-hebrew] yamim or yamin?
A 'newly discovered' ancient text nicknamed 'Gabriel's Vision' or 'Gabriel's Revelation' is currently grabbing headlines. Its controversial nature lies in the phrase l'shloshet yamin, or 'in three days'.
My question is about the 'nun'. Searching the text of the Hebrew Bible, I only ever find 'yamim' (ending in a 'mem'). Where does the word 'days' end in a 'nun' as in 'yamin'?
Aramaic has a 'yamin', ending in 'nun', but if the 'new' text is written in Aramaic, I would expect the 'three' to also be written in Aramaic as 'thalatha' (or somewhat similar transliteration).
My suspicion is that during the time period in question, 1st century BCE, 'mem' and 'nun' were often interchanged in texts, at least I believe I may have read something along these lines about the Dead Sea Scrolls.
Is this suspicion correct, or could 'yamin' actually be the word 'right' or is there something odd here?
Thanks much for any clarification!
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