[b-hebrew] Exodus 12:11 - 12
kgraham0938 at comcast.net
kgraham0938 at comcast.net
Tue Jan 31 12:21:16 EST 2006
There is also a link with PSX to a feast, here is the NET notes on the word. But I would also take it as to limp by, pass by, spare as does HALOT. p 947...
28 tn The meaning of js^P# (pesah) is debated. (1) Some have tried to connect it to the Hebrew verb with the same radicals that means "to halt, leap, limp, stumble." See 1 Kgs 18:21 where the word describes the priests of Baal cavorting around the altar; also the crippled child in 2 Sam 4:4. (2) Others connect it to the Akkadian passahu, which means "to appease, make soft, placate"; or (3) an Egyptian word to commemorate the harvest (see Segal, The Passover, 95-100). The verb occurs in Isa 31:5 with the connotation of "to protect"; Childs suggests that this was already influenced by the exodus tradition (B. S. Childs, Exodus, 183, n. 11). Whatever links there may or may not have been that show an etymology, in this passage it is describing Yahweh's passing over or through.
KGRAHAM0938 at comcast.net
-------------- Original message --------------
From: Yigal Levin <leviny1 at mail.biu.ac.il>
> Dear Jack,
> I'm not sure where the problem is. This whole passage, while not strictly
> poetry, is written in a kind of dramatic, fast-paced, prose. "Eat it
> quickly, (FOR) it is Yahweh's Pesah". This is a special night; wonderful
> things are a-foot; God is going to reveal Himself.
> As for the root PSX, it means "to skip". A "piseax" is a lame person,
> someone who "skips". The connection is in verse 13 - Yahweh will "skip over"
> the Israelites' houses.
> ----- Original Message -----
> To: "B-Hebrew"
> Sent: Tuesday, January 31, 2006 7:55 AM
> Subject: [b-hebrew] Exodus 12:11 - 12
> > Hello,
> > I am reading Exodus 12:11 and I am confused by the last three words. The
> > rest of the passage is clear enough - this is how you eat the meal, with
> > your loins girded up, scandals on you feet, and your staff in your hand,
> > and you eat it in haste. It seems like you could put the sof pasuq on
> > *behipazon* and the sentance would be just fine. The last three words
> > seem like, if not a complete non sequitur, at least disjointed. The
> > first part of the verse indicates that those eating the *pesakh * meal
> > should be ready to move on out at a moments notice.
> > Then they are advised to stay in doors the entire night because Yahweh
> > will visit the latest and worst plague unpon the animals, humans, and gods
> > of Egypt. So there is no real reason to have the staff in hand since one
> > will be going anywhere for some time, not before sunrise.
> > Ending the verse telling the Isrealites to be ready to move at anytime
> > during the meal are three words -
> > *pesakh khu layahweh*
> > As an ending for 12:11 it does not flow. There is no logical connection
> > between being ready to move at a moments notice and that fact that the
> > pesakh is Yahweh's. Grammatically, there is no connection either. There
> > is no *because* for *for*. Even the cantilation marks do not seem to fit.
> > If this were some sort of dependent clause, shouldn't there be some sort
> > of disjunctive mark, like an atnakh or segol or something. It does not
> > work as a link to the next verse either.
> > Even the phrase itself seems odd, is the *pesakh* every anything other
> > than Yahwehs?
> > BTW, What is root of *pesakh*?
> > --
> > Jack Tladatsi
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