was Michael -- deuteronomy, (very short)
mc2499 at mclink.it
Tue Mar 13 21:26:38 EST 2001
Michael, I don't really care about your German translation. If you have to rely on
one particular translation then I'm afraid you're lost.
Your views about the position of Benjamin in Deut 33 as reflective of the general
incoherence inthe materials you have so often placed on this list.
I know it's hard to let go of a pet theory, but please look at all these nine lists
again. They are all different, and, in all being different, they nullify any idea of
there being a "canonical order" of the names. Then you prospose some notion of there
being at least a canonical order regarding Joseph and Benjamin, saying let's forget
about the others in the list.
Birth order Gen49:3-27 Ex 1:2-5 Num1:20-43 Num10:14-27 Num13:4-15
Reuben Reuben Reuben Reuben Judah Reuben
Simeon Simeon Simeon Simeon Issachar Simeon
Levi Levi Levi Gad Zebulun Judah
Judah Judah Judah Judah Reuben Issachar
Dan Zebulun Issachar Issachar Simeon Ephraim
Naphtali Issachar Zebulun Zebulun Gad Benjamin
Gad Dan (Joseph) Joseph Ephraim Zebulun
Asher Gad Benjamin Benjamin Manasseh Joseph (Manasseh)
Issachar Asher Dan Dan Benjamin Dan
Zebulun Naphtali Naphtali Asher Dan Asher
Joseph Joseph Gad Naphtali Asher Naphtali
Benjamin Benjamin Asher Naphtali Gad
Num34:19-28 Deut33:6-25 Judges 5:14-18
Judah Reuben Ephraim
Simeon Judah Benjamin
Benjamin Levi (Machir)
Dan Benjamin Zebulun
Joseph (Mannaseh) Joseph Reuben
Ephraim Zebulun (Gilead)
Zebulun Issachar Dan
Issachar Gad Asher
Asher Dan Zebulun (bis)
Naphtali Naphtali Naphtali
However, your same argument could be used to nullify all the individual differences
in the list and by manipulating them reduce them to your Platonic ideal list. You
could argue for example that as Issachar nearly always appears before Zebulun, then
the Gen49 list has clearly been manipulated (and let's forget about Deut33 because
it has already proven itself to be untrustworthy regarding Joseph and Benjamin). Or
you could say that as Gad almost always comes somewhere before Naphtali the Num13
list has been screwed up and we should reinstate Gad above Naphtali. Etc.
By not considering the other elements in the list, you miss out on the fact that,
though there may be many common features in each list, there is no way to claim that
there was such a notion as a "canonical list" in the Pentateuchal books.
Without your special pleading about the order of Benjamin in Deut 33 you have no
first foundation for your musings on the the ad quem dating of Deuteronomy.
(Incidentally, where was Benjamin in Deut 33 according to those musings if not where
he stands in v12?)
Here is a perfect example of the sort of incoherence I mentioned earlier:
>You are selfcontradicting as always Ian, if you posit the southern Dan
>to be a result of the Sea-Peoples invasion. On your own time-scale you
>would have this text (Deut 33) much later as this (imaginary) Sea-People
>invasion, so you should expect a reference to the southern Dan on your
>schem too unaware of this Sea-peoples interpolation.
Can a writer not be aware of the origins of the traditions he passes on? Was the
writer of one of the Arthurian legends aware of what came from Mesopotamian
>Or do you suppose, the text is earlier than Ramses III?
>Welcome in the club.
>BTW you can not make out of the northern Dan a result of same "invasion"
>too: it is mentioned in the Mari archives a coté de Hazor. One argument
>more for the high dating of the Exodus.
>Same makes true for Lus in the country of the Hettites (that is
>Luhuzati - Lawazantia) called by the earlier name of Beth-El called
>in the Karum documents.
>Same makes true with the presence of the Kaftorites on the Levante
>coast (both archaeologically palpable but also in "Ipuwer" as well
>as in the Mari documents present in the Levante - see Malamat).
I think you'd have to attempt to justify this stuff in some detail rather than
surreptitiously trying to float it all past anyone. Good luck! If you post like you
have so far, I don't think you'll convince many.
>All this speaks for a very high date, like mine, for the Exodus.
Interesting, though it's a shame you've got nothing substantive whatsoever for this
exodus of yours.
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