Ge'enna & 'ades

jhonhar at juno.com jhonhar at juno.com
Mon May 13 20:24:31 EDT 2002


Here is a comparison I did on the NIV and the KJV. Comparison was made
using Strongs Cond. and matching the NIV to KJV.
John Carras
jhonhar at juno.com

On Mon, 13 May 2002 19:40:50 -0400 "Carl W. Conrad"
<cwconrad at artsci.wustl.edu> writes:
> At 6:22 PM +0000 5/13/02, Mark Wilson wrote:
> >Just a brief observation here:
> >
> >>hADHS  hades, hell  (10)
> >>        Matt. 11:23   hUYWQHSH? hEWS hAiDOU KATABHSHi
> >>        Matt. 16:18   EKKLHSIAN KAI PULAI hAiDOU OU KATISCUSOUSIN 
> AUTHS
> >>        Luke 10:15   hEWS OURANOU hUYWQHSH? hEWS hAiDOU KATABHSHi
> >>        Luke 16:23  KAI EN TWi hAiDHi EPARAS TOUS OFQALMOUS
> >>        Acts 2:27   YUCHN MOU EIS hAiDHN OUDE DWSEIS TON ...
> >>        Acts 2:31   OUTE EGKATELEIFQH EIS hAiDHN OUTE hH SARX ...
> >>        Rev. 1:18  TAS KLEIS TOU QANATOU KAI TOU hAiDOU
> >>        Rev. 6:8   QANATOS, KAI hO hAiDHS HKOLOUQEI MET' AUTOU
> >>        Rev. 20:13   QANATOS KAI hO hAiDHS EDWKAN TOUS NEKROUS
> >>        Rev. 20:14   QANATOS KAI hO hAiDHS EBLHQHSAN EIS THN ...
> >>
> >
> >
> >You will note that all these references are related to the OT.
> >
> >In the OT, you had Sheol, which corresponds to hADES in the NT.
> >Sheol was comprised of all the dead, both righteous and 
> unrighteous,
> >but after Christ lead captivity away, Sheol no longer seems to 
> have
> >a compartment for the righteous. That is, in the OT, the redeemed
> >went to Abraham's bosom; in the NT, the redeemed go immediately
> >into the presence of the Lord.
> >
> >In the OT, the redeemed expected to depart to Abraham's bosom,
> >where they awaited the resurrection at the final day.
> >
> >The parable of the rich man and Lazarus shows these two
> >compartments. And some argue that the wicked demons
> >that are in Tartarus were yet in another compartment
> >within the Sheol complex.
> 
> This isn't so much wrong as it oversimplifies a considerably more 
> complex
> picture For one thing, Tartarus belongs to Greek cultural notions, 
> not
> Hebraic ones, and in some instances hAiDHS seems to be a metaphor 
> for
> death. I would simply suggest that those concerned with this issue 
> check
> what BDAG and Louw & Nida offer for hAiDHS.
> - 
> 
> Carl W. Conrad
> Department of Classics, Washington University (Emeritus)
> Most months:: 1647 Grindstaff Road/Burnsville, NC 28714/(828) 
> 675-4243
> cwconrad at artsci.wustl.edu OR cwconrad at ioa.com
> WWW: http://www.artsci.wustl.edu/~cwconrad/
> 
> ---
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