|
1. As for etymology, I consider the act היה HAYAH as a variant of חיה XAYAH. We discussed this here before. 2. Moses never mentions EHEYEH upon his return to Egypt, in fact, EHEYEH is never mentioned again. 3. In 5:1 Moses and his brother claim before Paroh that they are coming in the name of YHWH, which he, Paroh, disparages. 4. In conclusion, Ex. 3:13-15 appears to be an enigmatic textual sidestep. Isaac Fried, Boston University On Jan 4, 2013, at 9:54 AM, cornelis den hertog wrote: he second part of Exod 3.14 |
Archive powered by MHonArc 2.6.24.