I haven't been following this too closely so I don't know if it's come up, but how do our learned haverim understand Ps. 116:13 and again 18, "negda-na lekol-'ammo" (and Isaac, no need to repeat that you don't agree with the e for sheva and the doubling of the mem)? "Negda" is almost universally translated as "before" or "in the presence of", as if it were "neged kol-'ammo". However the suffix - na and the proposition le- both indicate the "negda" is a verb. Wouldn't "nagida-na lekol-'ammo" - "let us tell it to all his people" make more sense?
Thanks,
Yigal Levin
Tzur-Yigal, Israel
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